Monday, June 14, 2021

Mark's TOO hopeful Vision?*

 June 13, 2021

Kingdom Inevitability? 

Mark 4: 26-34


 

 

The simplest of parables seem to give me the hardest time.

I keep hearing one of my professors’ warning me about preaching parables

“The more you explain it the more you kill it!” 

 

We are back in Mark’s Gospel after an Easter season detour into John

And it is parable time! 

Specifically…parables about SEEDS

 

Today we have Mark’s 2nd and 3rd parable

The first one is so pivotal that Jesus says 

“Do you not understand this parable? 

Then how will you understand all the parables?”

A quick revisit:

It centers around a Sower + Seeds + Soil

It is the one where the sower tosses seed everywhere

·      Some lands on the side of the road where the birds swoop down and make a meal 

·      Some lands where it is rocky, and the soil is thin 

it sprouts but can’t make it for the long haul

·      And some lands among the thorns where it actually grows…but is choked before it can bear fruit

 

Then comes the BUT

But some seed fell on good soil

And became fruitful

 

Fruitfulness…that is the goal

Fruitfulness is the call of the Kingdom

That’s the quick set up for today

 

For now, let’s skip to the parable of the mustard seed.

The all too easy interpretation focuses on the size of the mustard seed. 

And so we might conclude with such familiar sayings as 

Good things come in small packages

Or

Don’t judge a book by its cover

Or…to echo the David story in our first reading

Greatness sprouts from humble beginnings 

 

But more interesting things are going on here.

Most scholars see this parable as a comic strip…a joke even.

Imagine the hearers laughing as they heard about the “greatest of all shrubs” (wink, wink)

What! A mustard plant!

Nobody out there is sowing mustard seeds!

Maybe in a pot out on the deckor a small patch with firm boundaries

But sowing? Never!

Sowing mustard seeds would be like striving for a lawn of dandelions, or violets, or mint.

They can take over!

So…if the Kingdom is like that

Well…BEWARE;)

It’s going to get into your face

Under your skin 

and into your stuff

And you won’t be able to rid yourself of it!

 

It was our first parable today that captured my imagination this week.

The parable about the in-evitability of this thing called the Kingdom of God

It is a parable of pure trust and hope…

 

I love the line in today’s first parable

“He does not know how”

“The Kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, HE DOES NOT KNOW HOW”

 

So if you, are at all like me, 

and have a tendency to worry about what kind of soil you are turning into

Am I too eroded or shallow or thorny???

 

This parable offers us a different take…maybe even a corrective

It speaks directly to my urge to control

Why is this such a hard lesson?

WANT to understand! What’s wrong with that?

I want to measure effectiveness!

How about an impact study?

We. Need. Data!

 

This parable turns the Kingdom of God

A good quarter-turn

In order to ponder it from a different angle

It offers calm

I don’t have to DO anything

I don’t have to UNDERSTAND how it is all unfolding

 

But then a gnawing question arises:

How will we know that what we do here week after week matters?

Well…We know because Jesus likened the Kingdom of God to a seed growing in secret.

We don’t understand and we don’t’ know how. 

 

So …that probably killed the parable!

Don’t worry…I have another:

 

…a man sowed seed in his field

And every day he uncovered the soil to see how the seed was doing.

He simply could not help himself.

He wanted to catch each moment in the interaction between seed and soil

He was hoping to improve upon their natural love-making.

He did not trust the seed and soil to produce growth without his expert assistance.

And surprise! NOTHING GREW![1]

 

 

There is a pattern to how the seed and good earth work together

 “first the stalk, then the head, then the full grain in the head” 

 

Finally though…there will be ripeness!

Eventually, with our patient and un-controlling human cooperation

There will even be bread!

 

The Bread…and the Grain…and the Head…and the Stalk…

Each of these is mysteriously present in that oh-so-tiny seed

 

It was Martin Luther who said that if you could understand a grain of wheat you would die of wonder!

 

Sometimes we don’t get to know the fruitfulness of our actions 

Or the actions of the greater community/the culture/the country or world

But every now and then we doJ

 

This week I came across a penetrating reflection on today’s parable that used, 

as illustration, last years’ unfolding events that began at the corner of 38th street and Chicago Avenue in Minneapolis.[2]

 

 

Dr David Jacobsen wonders about the optimism of Mark’s story 

with its portrayal of the inevitability of the reign of God. 

And he sees a parallel in the words of MLK Jr when he said 

“the arc of the moral universe is long, but it bends toward justice.”

 

Whatever the Kingdom of God is, 

it is like a seed that grounds our hope 

a hope that eventually things can and will change.

 

Hope in Mark’s world didn’t come naturally

It was a world of Roman imperialism and crushing occupation

A world of religious chaos in the aftermath of the destruction of the great Jerusalem Temple

HOPE…would have been anything BUT automatic

 

What good is hope in such a context?

 

Dr. Jacobsen reflects on these questions in light of the events that unfolded after the killing of George Floyd. 

 

I quote from Dr. Jacobsen’s reflection:

As I wrote these words, 

the court testimony of the sidewalk bystanders 

in the George Floyd killing seemed empty of hope. 

In their cell phone videos, you too can see them: 

the EMT, the youth, the martial arts expert,

and the convenience store cashier

lined up pleading with the white policeman kneeling on the black man’s neck

 to stop and render assistance to George Floyd.

As you watched their own videos,

it seemed…even to the bystanders themselves…

that all they could do from the sidewalk was to cry out and plead…

[cry out and plead…]

but effect nothing

 

One teenager on the sidewalk even testified in court 

About how she apologizes

over and over again 

to George Floyd at night.

She asks herself whether she could have done more. 

She asks… why, why did her pleading or their yelling not suffice?

 

Her haunting words make Jesus’ mysterious parable hard to hear.

What about Mark’s seedy hope of an automatic Kingdom of God can survive her tearful testimony?

 

And then came the verdict on April 20th. 

As many said, while justice did not come that day, accountability did.

How did the prosecutor put it?

“the bystanders were a ‘bouquet of humanity’”

 

The very people who cried out from the sidewalk and made videos with smartphones were a surprise flowering of what it means to be human

 

The bystanders did not save George Floyd’s life,

But they were a mysterious, living, testifying, bouquet of humanity.

 

And in a moment, something of our view of Mark’s seed parable changes

What it offers now is a glimpse of change,

A germination that flowers right there on a cracked sidewalk at 38th and Chicago. 

 

 

Most likely we will never know exactly how our thoughts, words and deeds will specifically contribute to the bending of the moral universe toward justice…but we trust that they do.

 

On occasion…we will notice the bending 

And we will feel our hearts full of joy

And we will be surprised at ourselves…

Each of us…and all of us making up the mustard seed community of St. Stephen’s…

We will be surprised at ourselves

flowering into a mysterious, living, testifying, bouquet of humanity!

 

THAT IS THE PROMISE




[1] This parable is taken from page 151 of Eating with the Bridegroom, The Spiritual Wisdom of the Gospels for Christian Preachers and Teachers, Year B, by John Shea. Liturgical Press 2005. 

[2] Click here for the reflection by David Jacobsen for workingpreacher.org

Friday, June 4, 2021

A Gem from Jules Feiffer - do not lose;)

 

Ever Since I Was a Little Kid

Author: Jules Feiffer

Ever since I was a little kid, I didn’t want to be me. I wanted to be like Billy Widdledon, and Billy Widdledon didn’t even like me. I walked like he walked; I talked like he talked; and I signed up for the high school he signed up for.

Which was when Billy Widdledon changed. He began to hang around Herby Vandeman; he walked like Herby Vandeman; he talked like Herby Vandeman. He mixed me up! I began to walk and talk like Billy Widdledon, who was walking and talking like Herby Vandeman.

And then it dawned on me that Herby Vandeman walked and talked like Joey Haverlin. And Joey Haverlin walked and talked like Corky Sabinson.

So here I am walking and talking like Billy Widdledon’s imitation of Herby Vandeman’s version of Joey Haverlin, trying to walk and talk like Corky Sabinson. And who do you think Corky Sabinson is always walking and talking like? Of all people, Dopey Wellington – that little pest who walks and talks like me!

Desk Scraps

 I love Post-It notes. 

But every now and again I have to clean off my desk and make room for the next round. Just so I don't lose something I may want to find later:


"...it would seem that our Lord finds our desires not too strong but too weak. We are half-hearted creatures, fooling about with. drink, and sex, and ambition when infinite joy is offered us..." C. S. Lewis


"The arts, it seems to von Balthasar, have more to offer by way of illuminating suggestion..."


"...in the same way that the Spirit calls the world to enter into the church, so she calls the church to give herself to the world." Hans Urs von Balthasar


"The only real fall of man is his non-eucharistic life in a non-eucharistic world" Alexander Dmitrevich Schmemann


"Preaching is Paschal: as for myself...nothing but Jesus Christ and him Crucified

Preaching is Eucharistic: broken and shared...the mystery of the person

Preaching is Christological: it is cosmic...way beyond the historical truth about Christ to the christological truth about history"

Monday, May 24, 2021

Getting Back to Better*

Pentecost 2021 - Year B
Acts 2:1-21


A long time ago I went on a women’s retreat in Ferdinand, Indiana

And even now after…well over 20 years 

I remember a sort of mantra from the weekend

Sr Maria Tasso used it as a kind of grounding backdrop for the retreat:

It was: Welcome…Welcome…Welcome!                                                           

 

On this glorious Sunday                                                                          

The Feast of Pentecost…the Sunday that begins the season of Pentecost              

When we are gathering…Or re-gathering…                                                      

from a pandemic that Scattered us in isolation…

That. Theme. Resonates!

Welcome…Welcome…Welcome!

 

And so let’s pray together

With a heart full of WELCOME:

 

V. Come Holy Spirit…                                                                                   

Fill the hearts of your faithful

R. And kindle in us the fire of your love

V. Send forth your Spirit and we shall be created

R. And you will renew the face of the earth.

 

 

On that women’s retreat

What Sr. Maria Tasso was trying to help us see and understand

Was that the Holy Spirit is always there…just waiting to be welcomed

This doesn’t mean that pain and adversity will cease

No…its not magic                                                                                           

 

But by welcoming the Holy Spirit

We admit that we believe…and even EXPECT her to “show up”!

Why? SO THAT we can be equipped                                                                

with what we need to say:

         Welcome, welcome, welcome

So that we can welcome life…

in all its beauty and all its difficulty

 

My bet is that all of us have stories…recollections…memories           

That when we call them to mind                                                               

When we reflect back

We might say… “that was such a God thing”                                             

 

take a moment

To call to mind such a time

[Perhaps a time during this pandemic]

Recall a time when in the midst of confusion, or despair even

---a time when you couldn’t see a way out or a way through

And yet…now…you can see it as “such a God thing”

 

The funny thing is that we can only see clearly when we reflect back

Only in retrospect that we see the whole unfolding

 

This experience

This time…when…in retrospect, we can say “that was such a God thing”

What happened? 

What made it a God-thing?

 

My guess is that 

You had no plan

You were out of answers or solutions

Maybe you had nowhere else to turn

 

And So…Maybe that’s what happens…we let go

And in that letting go we can then say “Welcome…Welcome…Welcome!”

To the Holy Spirit

In those times we may not have known what we were doing

…but she knew!

And as we welcomed the Holy Spirt

We were able to welcome life…all of it

Because we knew that we were not alone

 

It isn’t magic---our cooperation is needed

And no doubt…for many of us

There have been many stubborn months, years, mybe even decades 

When…whether by pride, ego, or sheer folly

We just couldn’t let go enough to Welcome…Welcome…Welcome! the companionship 

of Holy Spirit.

 

 

In my work in the hospital

I frequently encountered what I sense is a universal opportunity

An opportunity that most of us have or will encounter

…To welcome the Holy Spirit

When a person is dying family and friends gather

That is just what we do

And rarely is this a perfectly holy situation

It is almost always accompanied by 

…whether conscious or unconscious 

some amount of regret, estrangement, and unreconciled hurts…

 

One of two things can happen

Some Families…in my experience most families…find a way to gather 

And some families scatter
…in refusal and pride they squander the opportunity

 

Re-gathering, coming clean, letting go of past hurts,

         putting things into perspective…

This is the FREEING work of the Holy Spirit

The Holy Spirit invited and welcomed

Works toward healing and reconciliation…She works to GATHER

 

Welcome…Welcome…Welcome!

We welcome the Holy Spirit

We believe that she is always ready to “show up”

SO THAT

We can welcome, welcome, welcome all that life throws our way

 

I love this portrait of the Holy Spirit

The Holy Spirit as invited companion, comforter and guide resonates with the word used in

         John’s Gospel: Paraclete

We don’t know how to translate it very well so often it is transliterated, Paraclete

It literally means called alongside

The word has courtroom overtones

As a kind of lawyer for the defense…somebody on your side!

 

But in the story of the Pentecost event 
as told in the Acts of the Apostles

There seems to be a bit more to the Holy Spirit 

 

The Gospel of Luke and the Acts of the Apostles are best read as one book with two parts

The story of Jesus and

The story of the Church

And they often mirror each other very deliberately

 

Jesus says in Ch 11 of Luke’s Gospel

Whoever does not gather with me scatters

Gathering and scattering…

Scttering and gathering 

it is a particularly Lukan theme

and it seems to me to be a Pentecost movement

Like the hospital scene I described

The Pentecost event gathers those who have been scattered…

In our story it is the scattered people of Israel

“devout Jews from every nation under heaven”

Scattered and over time…rendered strangers 

…they are unable to communicate at the level of language

 

But more important than the dramatic hearing described in the Acts story

The power of the invited Holy Spirit allows for

A new common language

A language of the heart

A language of forgiveness and healing

 

This, my friends,

Is the only language that is capable of carrying the Gospel

To the ends of the earth

A language of the heart

A language of reconciliation

A universal language that heals and gathers

 

Important to the gathering at Pentecost 

Is that there are no casualties

This is so KEY

The unity experienced is at the expense of no one

 

I couldn’t help think about Israel and Palestine

So prevelant in the news this week

This conflict has lasted my whole lifetime

How can it ever work out?

Will there ever be a post-conflict time?

 

The establishment of a Jewish homeland

Completely understandable in the wake of the atrocities of WWII

Has been fraught with perennial conflict and bloodshed

 

How can peace prevail when the original price was paid by an unsuspecting people?

People whose land was offered without their say?

The gathering of Israel made causalities of a people…a very resilient people.

I fear it will never end.

By contrast

When the Holy Spirit gathers there is never collateral damage

It is gathering without scattering

It is gathering in order to be sent

 

We, the people of St Stephen’s

are in the process of re-gathering

I have been hearing the phrase “getting back to normal” lately…and with longing

 

Here is where the Holy Spirit will discomfort us and challenge us

I feel certain she is hoping for more than “getting back to normal”

She is hoping for better

 

As we, the people of St. Stephen’s

Begin our regathering

Let’s keep asking the Pentecost question of verse 12

“What Does This Mean?”

 

What does our regathering mean?

After such a challenging, emotional, painful pandemic

It must mean something more for us than “getting back to normal”

 

Accompanied by the Holy Spirit

We can do better than “getting back to normal”

We can “get back to better”

 

Because we are 

Strengthened by the memories of the Holy Spirit acting alongside us

Giving us the courage to Welcome, Welcome, Welcome

 

Because we are 

Strengthened by each others’ presence…in the power of the Holy Spirit

 

Because we are 

strengthened by the Eucharist that in the sharing makes of us the body of Christ 

for the life of the world.

 

Because of all this

We, on this Pentecost Sunday, are getting back to better!