Sunday, February 2, 2020

Admirer or Follower?*

Homily - February 2, 2020
Feast of the Presentation of The Lord


Today’s feast
The Feast of the Presentation of the Lord
Hasn’t fallen on a Sunday in a long time
And the downside to that fact
Is that we rarely hear this story proclaimed at Sunday worship 

So this is a happy day
I love this story
I love the details
And the characters
And the setting
I love how easy it is to visualize
And imagine yourself there
just another pilgrim finding some peaceful prayer space

Luke is telling us that Jesus was born into a particular world
A Jewish world 
A world wrapped up in a sacred covenant between God and Israel

The notion of “purification”
May sound strange to our ears
But it arises in a context 
and out of a communitysensitiveif not preoccupied with the notion of the HOLY

Still today this traditional Jewish ceremony marks a child’s birth
And when the people are gathered they pray:
As this child has been welcomed into the covenant, so may she grow into a life of Torah, marriage, and good works.”

This is a prayer HEAVY with hope and expectation

I so get this
When I set eyes upon my tiny new grandsonLuke
That was the overwhelming emotion
HOPE
Hope and expectation
For everything True and Beautiful and Good
To overflow into the life of this tiny child

Mary and Joseph 
Simple, unworldly, village folks
Stretching to bring a pair of young pigeons in dutiful sacrifice
come to present Jesus in the Temple
They are full of hope

Simeon,
the righteous and devout Simeon
Finally sees his hope fulfilled
And he erupts with what is now known as the Canticle of Simeon
A prayer recited every evening in the Liturgy of the Hours

And then there is Anna
The Gospel of Luke loves to have the male and female side by side
She too witnesses this great hope 
But unlike Simeon who can now retire from this world
She, after living in the Temple night and day
can’t stop spreading the marvelous newsat the advanced age of 84.

We just heard  all this wonderful news proclaimed
Just now when we read the Gospel
But that wasn’t all we heard
We heard the warnings of things to come as well
We didn’t miss the cracks
BecauseThis is NO EASY HOPE
It is not CHEAP 
It is not SHALLOW 

Just as Simeon declares the marvelous fulfillment of the promise
He turns to Mary and JosephWith his addendum:

“Then Simeon blessed them and said to his mother Mary, 
‘This child is destined for the falling and the rising of many in Israel, 
and to be a sign that will be opposed so that the inner thoughts of many will be revealed—
(or laid bare like in some other translations)
and a sword will pierce your own soul too.’”

What is this falling and rising?
How are hidden thoughts laid bare?

I don’t think it is by war
Or by economic destruction
Or by natural disaster

Inner thoughts are revealed
They are laid bare
Through Becoming transparent
Becoming real
Becoming a person whose outside matches the inside
Becoming a community whose outside matches the inside

On Wednesday night I went to see the movie 
A Hidden Life
And I have been haunted by it ever since
It interrupts my sleep
And catches me unawares with its challenge

It is a three-hour movie
But just to give you a brief intro

It is the story of Franz Jagerstatter
A simple, unworldly, Austrian farmer 
With limited education
But of devout and intentional faith
It takes place in the aftermath of the Nazi takeover of Austria 
Which happened almost overnight with little resistance.

Like nearly all his fellow Austrians 
He is called up to join the Nazi army
He has already gone through the basic training
Which is where he became aware of the Evil at the heart of Hitler’s plan
an evil, he notices, that has everyone around him 
caught up and quick with their ‘yeses’

Franz can’t say yes
He can’t raise his right arm in saluteit won’t go
He can’t do it
All he has is his ‘No”

Everyone tempts him by saying
“What good will it do
“You will only get killedand then what
     What of you wife and children
     What of your aging mother???”
"Surely you know that it won’t make one iota of a difference in this war bloody???”

His love for his family is nowhere in doubt
by his family anyway
And his wife in the end speaks her final words (gospel words) of love
“Whatever you do, I am with you always

And he is beheadedguillotined along with other treasonous Austrians

This is all a matter of historical record
The movie was filmed in his village
Even in his same house
the same prison was used in the film
And even the same courtroom

But for me today
On this feast day
Where we contemplate Luke’s story of The Presentation of Jesus in the Temple
I am reminded of one short scene in the movie
It takes place in a small chapel
Franz comes upon an aging artist who is painting (or restoring) frescoes on the wall of the chapel
And the old painter wonders aloud (to the best of my memory;)
“I paint these sweet lovely scenes of Christand perhaps they gather a few admirersChrist has a lot of admirersbut I often wonder how many followers there really are? I wonder, am I an admirer or a follower? Most days I'm not so sure.”

In Luke’s scene of the Presentation
we hear and see the whole storyloud and clearcracks and all

But the grace in this text is that
It isn’t enough
The cracksthe anticipation of opposition, and trial and suffering
Are not enough
Not enough to diminish the hope
     the joy of recognizing a promise fulfilled

So
Where does all this leave me?
Where does it leave you?
Where does it leave us?

I feel fairly certain…though one never knows
That we won’t be faced with a choice 
A choice between yes and no
as stark as Franz’s
a choice that led to literal martyrdom

But what are those choices that confront our lives
What are those choices that when you put them together
And balance them out
They will reveal our inner thoughts
And make us transparent
as admirers or followers?

I believe
I believe 
That those choices ...the ones that move toward becoming a follower
are the ones when there is somethingeven a little somethingat stake
They are the choices that clearly lead to my becoming a person whose outside matches her inside

Does what I buy
Or what I sell
Or what I store
Or what I throw away
(and how I throw it away)
Does what I say
And how I say it
Does how I give and how I take
And how I weep
And what I weep over
Does how I show love 
And how I challenge and correct

Does the way I act on all these
Lean me into becoming a follower?
or just a well-polished admirer?

This is what has been haunting me since Thursday night around 11pm.

There is grace in the text
And there is grace here among us
Because here is a safe place 
A safe place to be haunted a little
And to wonder
And to be challenged 
And to be formed and reformed over and over again
In the fine art of becoming a follower

Simeon and AnnaMary and JosephAnd Blessed Franz Jagerstatter
Pray for Us
The humblefollowersof St. Stephens Church, New Harmony























Tuesday, December 17, 2019

Saying Yes*

Homily Advent 3A
Sunday, December 15, 2019
St Stephen’s Episcopal Church
New Harmony, IN



Every Advent, the gospel reading for both the 2nd and 3rd Sundays
Feature John the Baptist
John always gets his coverage in Advent

Surprisingly, Mary gets very little scriptural attention in Advent
But for today Dr. Beth chose Canticle 15 
The Magnificat of Mary
She chose it as a substitute for Psalm 146---
(The lectionary gives two options)
She chose it because 
though Mary is very prominent in the Liturgy of the hours,
     showing up to conclude every day’s Evening Prayer
From the point of view of Sunday Worship, she is quite hidden

The pink candle 
Always lighted on the third Sunday of Advent candle
Is the Mary Candle
This Sunday is known in liturgical language as Gaudete Sunday
Gaudete means REJOICE
And so the Magnificat of Mary is the perfect text.

I had a professor of Scripture once say to the class… 
(we were studying Luke’s Gospel where all the good stuff about Mary is found)
He said of Mary “She is too important to leave to the kooks!”
Doesn’t sound very nice
But he wanted to help us reimagine Mary
Taking away her blond hair and blue eyes
Substituting practical working clothes 
for the Blue and white silk perfection of the catholic catalog Marian statues
Not that these devotional Mary’s are somehow wrong
But they simply don’t capture the Mary of the Gospels.
My professor wanted us to get to know the Mary of the Gospels.

When I first started working at St Vincent’s as a chaplain
I was surprised to find that many people are attracted to Mary
And not just women…not just Catholics
We had these deep drawers full of plastic rosaries…
And I remember thinking that surely they’d been there for years
But then I noticed that people…all kinds of people…asked for them
And I wondered:
What is it about Mary that makes believers…from Catholic to evangelical alike…
feel a kinship with her?

According to Luke it all begins with Mary’s YES
Could it be that God had been waiting and waiting and waiting
Waiting since the beginning of human life
For someone to respond with a completely free yes
Yes like Mary’s?

Was God tired of all the half-hearted Yesses?
The Yes, if’s
And the Yes, but’s
And the Yes, when’s…
And the Yes, after I finish….
And the Yes, well maybe’s…
Was God tired of the human inability to make a complete and free YES
To the invitation to bare Christ
To participate bodily in the Incarnation
To be God’s creative partner???

…and then came Mary
Her YES…her free and total YES
makes her the first disciple
The perfect disciple
The mother of the community that is the church
Her YES is what we all strive to imitate

She utters her Yes to God’s plan for her
And she rushes to share her news with her cousin
When they meet, the pregnant Elizabeth and the pregnant Mary,
Mary irrupts in song
All the songs on her top ten play list come from the psalms
The psalms were the soundtrack of every first century Jewish life
She irrupts in psalms of rejoicing

What is this ‘REJOICING’?
How is it different from…say ‘Happiness’?
I think at the root of it
Happiness is dependent on things outside oneself
Whereas, Rejoicing is an internal knowing
A knowing and recognizing the unconditional love of God at work in the world
like being overwhelmed in your whole body with the nearness of God.

And so…I have been thinking
What causes me to REJOICE?
That makes me shake in awe?
That makes me short of breath with delight?
I paid attention and noticed 2 things yesterday

Yesterday morning
I was reading the obituaries
And I read the obituary of Barbara Jean Warfield
And this is what her family wrote of her death:

  On December 3, 2019, 
  Barbara Caught the Morning Train to Glory
  with her family at her side as she departed!

(and Morning Train to Glory was capitalized!)
Who was this woman…so in love with God
That her family was perfectly sure she had a first-class ticket on that Glory Train?
I really couldn’t help but rejoice for Barbara
But not just Barbara
But for her family’s big and bold witness 
     on the pages of Saturday’s Courier and Press!

Later in the day
I read a reference to the California Super Bloom
Which happened in March of this year
…A super-bloom is a rare desert phenomenon
when an unusually large number of dormant seeds
bloom all at the same time!
I’d heard about it back in March
But I hadn’t taken the time to search for any pictures

And because I had the Isaiah reading on my mind
With its vision of impossibly beautiful happenings in the desert…
Because of that
I searched for pictures

It takes your breath away---even in pictures.
In the desert…
This unexpected and surprising explosion of color!
A carpet of color and texture as far as the eye can see!
It was completely rejoicing-worthy!
God is near!

I paid attention
And it helped me think differently about what was happening in my day
Rejoicing simply must be good food for the soul 


Earlier this week I was talking to my daughter in law, Stephanie
Who is 8 months pregnant
She was telling me about a Church she visited where the Advent Wreath 
has a small statue of a pregnant Mary in the middle of it. 

There just is something about Advent and pregnancy
The Chaplains office at St Vincent’s
is located at the entrance 
to the Hospital for women and children

And several times a day I would see women in varying stages of pregnancy 
walk the long hallway to the elevator
And as pregnancies unfold the walks change
This happened all year long
But Advent made me notice
Eventually…you know... 
The hands are on the hips
The back is a little arched 
And the belly leads the way

At the literal level
We can recognize the growing, and anticipating, and preparing 
that surrounds the bringing to birth of a child

But on the level of mystery
This is an image for all of us
Pregnant Mary is a prod 
…An Advent prod for each of us
A prod to our own reflection

What do I say YES too?
What do I welcome to take up space in me?
What do I birth…what comes forth from me?

The action of Advent is ADVENTING
Adventing means…to bring into being
We…all of us here…
Are Disciples of Christ
We are on a pilgrimage
And as we journey along
We have Mary’s example as first and most perfect disciple
As our guide

We have said our shaky YES in baptism
Yes, to the vocation of Adventing Christ
In what we say
And do
And feel
In how we walk
And sing
And love


Every day we have countless opportunities to bring to birth new life
Perhaps not grandiose opportunities
But near ones

Paying attention is how we will get better
At this REJOICING business

All that I am
Sings to the God
who brings new life
To birth in me
My spirit soars
On the wings of my Lord

(from our singing of the Magnificat version by David Haas…
https://www.youtube.com/watch?v=3zIIWVioh-Q)















Bumperstickers or Billboards?*

St. Stephen's Episcopal Church, New Harmony, IN
Homily Advent 1A (late post)
Isaiah 2:1-5
Matthew 24:37-44



The first Sunday of Advent is a problem
There are so many things going on.
We are beginning the new liturgical year
When we will be living in the Gospel of Matthew 

This transition out of the Gospel of Luke is an important thing to note
because each Gospel tells the story of Jesus from a different vantage point
It’s like circling around a large bronze statue 
and realizing that each view looks different…

Jesus in Luke’s Gospel spent time in prayer, 
the Holy Spirit played an active role in the storytelling…
Luke’s Jesus spent a lot of time around dinner tables
Often with questionable dinner guests
the poor and those on the fringes…women, Samaritans, lepers

Matthew will give us a Gospel
Written more from a Jewish perspective
Jesus is cast as a new Moses
There is a lot of language of fulfillment and continuity between Judaism and the Jesus movement

We have a change of Gospel…and we also have a new liturgical season
It is Advent
Advent is more than preparing for Christmas
It is four Sundays calling us…the Church 
To contemplate the meaning of Jesus’ incarnation
In Christ coming in History, Mystery and Majesty

The History is the coming of Jesus
In human form…
Born of Mary in Bethlehem of Judea
Living among us

The Mystery is knowing his presence 
In His Word 
In the Sacrament of the Eucharist
In the body of Christ…the church…the faithful gathered
In the beauty of creation, the beauty of loving and being loved
Of healing and reconciling 

And the Majesty 
Is the fruit of HOPE
Hope is believing in the promise of God
And believing that God has the power to fulfill that promise

We hear language in Advent 
of Being Awake and watchful
of waiting and preparing

But while we highlight this in Advent
Christ’s coming is a continual Advent
God’s presence is continually surprising us

Week 1 of Advent begins with a bang!It starts with Majesty
But…it is far from comforting!
I would use the word troubling
Two in the field one taken, one left
Two at their days work,
One taken…one left

I bet most of you have seen 
some version of a RAPTURE bumper-sticker
They read something like:
“Warning: In Case of the Rapture this vehicle will be unmanned”???
And then there’s the cheeky bumper-sticker response:
“In Case of the Rapture…
Can I have your car?”
It’s really just bad theology

…in today’s text…is it even obvious???
…do we really know???
Whether it’s better to be taken or left behind???
In the story of Noah the ones left behind were Noah, his family and the animals.
So wasn’t it the ones taken who were the losers in that story?

Here is what I believe Matthew wants us to hear in this very vivid text:

The through line 
Not just in this text
But throughout the Gospels is consistent 
“the day or the hour…no one knows”
We. just. don’t. know.

But that is so hard for us…
I like to know things
Knowing things is power
Knowing things makes me feel in control

I. love. Knowing. Things.
And having things in order 
Because doesn’t knowing things…translate into control?
NO! How many times have I learned and unlearned this lesson!!!

I had the perfect plan 
for bringing my Dad to Evansville to celebrate 
perfect thanksgiving 
with my perfectly healthy family
Gathering from far and wide…perfectly on time!

Alas…I had absolutely no control over weather, and illness, and mishap!!!
…things just didn’t end up at all like I planned!!!

We can’t know the when and the how
But we can
Live life awake…attentive…ready
This isn’t some hypervigilance born of fear
Rather it is living a life grounded in a vision
In a promise

This is where I found myself drawn to the Isaiah reading and the Psalm
Did you hear it? And see it in your mind’s eye?
That beautiful image from Isaiah?
He’s not making a prediction
He’s having a dream!
An unquenchable dream! 
A dream that inspires
It inspires us to Live and to work to beat swords into ploughshares
And spears into pruning hooks
And this dream…this vision
Of All the nations and all the peoples
Living in the light of the Lord
Is because… no one…has taught them about war.

I couldn’t help but think of Wayne
I remembered him 
Just out front of this church
(maybe it was last year’s Kuntzfest?)
He was giving us a visual…heating and beating that metal
I saw that it was hard work
His pounding… 
His repetitive constructive action 
was propelled by a vision of what could be
something new…a thing of beauty and practicality


So there is an Advent question for us
It’s a question of WHAT and HOW
What does beating swords into ploughshares look like in the particulars of my life?
How do I live in the meantime
in the already and not-yet world of Advent?

The already is our faith in the promise
And the not yet is the VERY obvious 
“Not. Yet. Fulfilled.” status of that promise

I think our texts this morning offer us a gift
Set in the context of Advent
When we watch the light grow
From one week to the next 
…it is a kind of pilgrimage
Advent is a practice in pilgrimage

And there is always a towards in pilgrimage
We are always headed somewhere
And it’s best to know where!

The where is the vision
Today we have Isaiah’s version in poetry and promise
And the vision is fueled by HOPE

What is HOPE?
Hope is to look back on our lives and see no need
To the count the losses 
Or underline the hurts
Play the victim
Or stew in bitterness
To look back and see these
Is to live like a hamster on his treadmill
…wondering why the view never changes

To look forward in HOPE is to know that all that has gone before 
Is redeemable in the promise

So we begin this Advent and every Advent
With the end in mind
It is calling us to wake up
To reset the vision

But from what?
And toward what?
That is for us to figure out
It is our Advent exercise
Can I name what steals my hope?
And
Can I name what feeds my hope?
And then having done that naming
Can I improve the balance?

What steals my hope is the almost constant temptation to pronounce the vision
WILDLY UNREALISTIC…
Just pretty words
…pretty words to make people feel better

What steals my hope is the parasite that attaches to this temptation…
that comes along for the ride trying to go undetected…
that sneaky but constant 
Simmering low-level despair 

What feeds my hope is listening
And being interested
And being unrushed
What feeds my hope is doing the things that hope makes easy to do!
What feeds my hope is being here 
and being uplifted by the hope shared in this space

What if we make this Advent a kind of “boot camp”
A time to pay attention…and to talk about
What steals our hope?
And
What feeds our hope
And then, together, to be about the business of improving our ratios

This is how we will become
…Not cheap bumper stickers…
But BILLBOARDS! 
Billboards of hope