Saturday, July 31, 2021

Examen ala Ignatius

Saturday, 17th Week of Ordinary Time 

Feast of St. Ignatius Loyola


[*the word "suspice" means to gaze up at ]


Saturday Examen

From pray-as-you-go: 
To begin spend some time letting God look at you with great love.

Recall the past week

Where/When was God palpably present to me in the past week?

Name some gifts and some fruits of prayer.

Collaborating in prayer and meditation with my sister...we have been pondering the 80 year-old person we will become. Who is she? Who do I want her to be? What does God hope for me?


Lord, help me become over the next 25+ years the person I long to be AND the person you are calling me to become. I relax into the promise of your accompaniment along the way.

THE SUSPICE
of St. Ignatius

TAKE LORD
AND RECEIVE
ALL MY LIBERTY
MY MEMORY
MY UNDERSTANDING
AND MY ENTIRE WILL
ALL I HAVE AND CALL MY OWN.

YOU HAVE GIVEN ALL TO ME.
TO YOU, LORD, I RETURN IT
EVERYTHING IS YOURS;
DO WITH IT WHAT YOU WILL.

GIVE ME ONLY YOUR LOVE AND YOUR GRACE

THAT IS ENOUGH FOR ME.

Friday, July 30, 2021

Friday, 17th Week of Ordinary Time

 July 30th

30th Birthday of my daughter Christina!

Matthew 13: 54-58

Astounded

Is not his...

where then...

Offense 

honor

unbelief


"He couldn't do many deeds of power..."

Is it because Jesus isn't a solo, look-at-me kind of attention seeker? 
Doesn't he say elsewhere "Go, your faith has healed you?"

This speaks to me of collaboration and participation. Our participation is demanded. Freedom demands it. This is not magic...it is love...it is relationship.

Jesus is not frustrated, he is saddened at obtuseness that would result in such a missed opportunity to share in God's deeds of power toward healing and justice.

I hear a warning. Don't let this day be peppered with missed opportunities:

  • reach out in thanksgiving to Nina
  • enjoy your time babysitting with Sam
  • encourage Joseph
  • take care to honor the gift of your physical body and your health
  • cooperate in joy
  • collaborate in peace giving 

Thursday, July 29, 2021

Thursday, 17th Week of Ordinary Time

Saint Martha
Luke 10:38-42


Welcomed

Listened

Distracted

Tell her

Worried

Better Part


What is really going on with Martha?
Isn't it easier to be Martha?
She crosses the line when she attempts to pull Jesus into the triangle!
That is a sure indication of building resentment and jealousy.

Martha clings fast to her notion of hospitality.

What is hospitality?
hospital...healing...space...listening to another...

Who offers hospitality?
Martha is mistaken.
Jesus gently corrects her.
He is gentle but firm.

Today, perhaps, I might name all the poor substitutes for hospitality that I default to...poor substitutes for "sitting at the feet of Jesus."

Say "not now" to distracted doing and over-consumption.
Say "welcome" to true hospitality...to offering healing space or inhabiting the healing space offered by another.


Wednesday, July 28, 2021

Wednesday, 17th Week in Ordinary Time

 Exodus 34:29-35

"Moses did not know that the skin of his face shone
because he had been talking to God."


...did not know

This prompts me to think about the necessity for a humble stance in prayer before God. This is not my modus operandi (unless I am begging for forgiveness;). It must be the result of receiving from God, that God seeps into one's skin (the largest organ of the body) to en-lighten. I think of Mary Jo and and of Lois...two examples of "halo" people. I can think of more...mostly strangers though. 


...shone because he had been talking with

Maybe nobody shines all the time (Mary and Jesus excluded, possibly others;) Maybe I shine from time to time. And maybe it is when I sense that "all is well with my soul"...like the hymn proclaims. Again, isn't it humility? Coming face to face (think: intimate embrace) requires humility to let go and fall into another without speaking a word and yet in conversation


Moses completes the rhythm. 

Humbly filled and shining + Humbly (damn near unconsciously) filling those who experience his authentic witness.

Our bodies are capable of shining/speaking/offering peace.
Practice prayer, humbly.
Receive. 
The witness will follow.
Like Lois and Mary Jo.
And me, I pray.


Sunday, July 25, 2021

Bathsheba, David and the 5K*

 17th Sunday in Ordinary Time/Proper 12 
Episcopal Lectionary (track 1) 

2 Samuel 11:1-15
John 6:1-21
Saint Stephen's Episcopal Church, New Harmony, IN

 

I‘m sure you all have noticed by now that I most often preach on the Gospel text and if ways surface to connect the other readings and the psalm…well then that is a bonus.

 

But today is different. 
As I was reading and preparing this week 
I kept hearing from my favorite sources:

 

IF YOU ARE GOING TO READ THIS TEXT FROM

2nd SAMUEL ALOUD IN THE CONGREGATION

…YOU MUST PREACH ON IT!

 

I resisted all week…and then I caved.

 

Before we engage the David/Joab/Bathsheba/Uriah story 
I must give an introduction to the Gospel 

because this week begins 

a stretch of five Sundays of Gospel texts 

from the sixth chapter of John…the Bread of Life Discourse

 

John’s Gospel is divided into the Book of Signs and the Book of Glory

(plius a prologue and an epilogue)

We are in the Book of Signs… 

John’s Gospel doesn’t ever use the word miracle

…in John we have SIGNS

 

And the pattern is

First the Sign

then a dialogue about the sign…

and then an extended discourse that tries to unpack the meaning of the sign

…this is when Jesus does all the talking.

 

In today’s gospel we have the sign…

and over the next 4 weeks that sign is unpacked. 

 

So a few observations and a question for us to carry through the next few weeks:

 

1.    There is no “Last Supper” in John. This story is John’s eucharistic story that encapsulates the whole meal ministry of Jesus…
In the story we heard that familiar language 
language we still use when we gather around this table:
Jesus took the loaves
And he offered thanks for them
and he broke them in order to give them away
And all were filled and there were many leftovers

 

2.    John puts this in the middle of his Gospel…not at the end just before the crucifixion. In this way John wants to emphasize that God sustains and provides for us EVERY DAY…in the midst of each and every day. 

 

3.    The theme that characterizes this narrative is Abundance
It says “There was a great deal of grass” (This is stunning in a desert place;)
and “The leftovers filled 12 baskets” (12 in the Bible is the perfect complete number)
ABUNDANCE! 
There is and there always will be, enough!

 

4.    The moment in the story that caught me flat-footed this week was the detail about the boy.

I can picture him… this little boy, 
I imagine him overhearing the tension among the adults about how to feed this growing crowd
And I imagine him thinking to himself… 
“Well, I have this ABUNDANCE…I have 5 barley loaves!
I imagine that 5 loaves to this boy was like how it felt holding your first hundred dollar bill!
And 2 WHOLE fish…not the pieces he was likely used to! 
But when Andrew tells of this boys exuberant hopefulness he loses something…
he has a mocking tone…he is laughing under his breath:
“There is a boy here who (ha ha) has five barley loaves and two fish (ha ha…and then you have to put on your best Eeyore voice:
but what are they among so many people?”

 

5.    I think the problem is that we misplace the emphasis. When we talk about Eucharist we do the same thing. Eucharist is the whole event…from the minute we walk through that door until we go to love and serve the Lord.
Then the ritual language around this table
the taking
the blessing
the breaking
the sharing
If we emphasize only the noun
If we emphasize only what’s in the cup or on the plate…
I think we miss the miracle/we miss the significance of the loaves and fish. We miss THE SHARING!

 

6.    All of this leads to a question…
WHEN HAVE I EVER SHARED 
MY “LOAVES AND FISH” 
AND NOT EXPERIENCED ABUNDANCE?
…and I don’t mean the times when I expect a return…only when I share my loaves and fish freely

If the answer is rarely or never
we have located the miraculous in the sharing itself
sharing…even though it might seem like subtraction
is actually multiplication


In the weeks that follow we will be contemplating Jesus’ statement 
I am the Bread of Life.”

What does it mean for God to sustain life through the incarnation…
the presence of Jesus? Which is want we celebrate around this table.
What does it mean for God to sustain life…not from a distance but  
“Up close and Personal”?

It must have something to do with the everyday human need for nourishment 

and the everday act of eating. 

God wants to get that close…to inhabit the whole of us…cell by cell.

__________________________________

 

On to 2 Samuel!
Whew! This is a very steamy story!

A story about the very bad behavior of David! 

Biblically speaking this is a story about David 
But it’s hard to hear this without desperately wanting to give Bathsheba a voice

After all, she is a silent victim…one of them
Her only words: “I am pregnant”

 

So here is the story with a little Cindy-Commentary

The details are so rich…so telling.

 

It is the time of year when Kings go to battle

But…wait…then why is David lying on his couch 

in his comfy digs in Jerusalem

While Joab and the officers and troops are laying down their lives in the midst of fierce battle?

 

You know the saying: “Idle hands are the devil’s workshop?”


So true…
David starts out with a little Peeping Tom action on the rooftop 

and he SEES Bathsheba.

She is beautiful.

He SEES and he WANTS.

 

He learns who she is…and who her husband is.
But no hurdle there. He is the King. He gets what he wants.

The power differential could not be more stark

Bathsheba has none.

David has it all 

 

“I am pregnant” is all she can say.

 

David’s story of sinning against the Commandments dives deeper.

 

He invites Uriah home predicting that surely he will want to have relations with his wife. But Uriah is so honorable that he won’t enjoy the comfort of his home and his wife while others are away battling the enemy! 

 

Twice he tries to trick Uriah…all to cover up his sin against Bathsheba.

 

When that doesn’t work…the sins go deeper still.
He instructs Joab to place Uriah on the front line.

But not only that…he instructs Joab to pull back all support.

David not only kills Uriah…but every soldier in his command!

 

So…I love this about the Bible

It isn’t afraid to tell the human sin story of even its most important characters.

 

So what are we to do with this story?

 

In a way it is quite timely.

David is the bearer of ultimate privilege

Privilege is on our minds these days

It has made David lazy and insensitive

He sees himself as completely entitled

Justifying his actions comes too easily

 

We each have areas where we have power over another

Or over a situation

Or an event
I can turn red when I think about the times I have justified thoughts or actions with David-like lines 
“Well, I deserve this or that…

Which usually implies that someone else had to lose out
Or “She probably deserved what happened to her” which usually implies that I didn’t take a stand in the face of injustice or shaming

 

Yes…we all have some power. 

How do we manage or spend it?

Do we bring forth life or death?

 

But the story today is not the whole story

Next week we get the rest of the story.

 

Through the prophet Nathan David is called to repentance

And that repentance takes form of Psalm 51…David’s song of contrition:

“Have mercy on, O God, in your kindness

In your compassion blot out my offence.

Wash me through and through from my wickedness

And cleanse me from my sin

 

And so we have the truly despicably behaved David…

Who through the prophet has his eyes opened to his sinfulness

And pleads and pleads for the mercy he is not sure he deserves.

 

Thank goodness God doesn’t speak the language of deserving and undeserving!

 

All of this, quite naturally, leads us right back to Abundance

John 1:16 From his fullness we have all received grace upon grace

And 10:10 I came that they might have life and have it abundantly

 

In today’s feeding of the 5k and in John’s Gospel as a whole

God’s abundance breaks out in the midst of perceived scarcity

 

This is what God is like.

 

The small boy gets this 

His ability to imagine is fertile 

It hasn’t been dulled by adult Eeyore-ness.

 

David was the beneficiary of this abundance in the form of MERCY

And all those gathered on the plentiful green grass received their fill in the form of sharing bread and fish until satisfied.

 

This is what God is like.

 

Could it be what I am like?

 

What does it mean for me to distribute my loaves and fish?

What do I have---what gift---what spiritual, relational, physical, monetary gift do I have 

That when shared…seems to multiply???

 

We have loaves and fish

We have mercy

And we can multiply them in the sharing

 

And that is the way we participate in grace upon grace to abundant life!

 

 

Monday, June 14, 2021

Mark's TOO hopeful Vision?*

 June 13, 2021

Kingdom Inevitability? 

Mark 4: 26-34


 

 

The simplest of parables seem to give me the hardest time.

I keep hearing one of my professors’ warning me about preaching parables

“The more you explain it the more you kill it!” 

 

We are back in Mark’s Gospel after an Easter season detour into John

And it is parable time! 

Specifically…parables about SEEDS

 

Today we have Mark’s 2nd and 3rd parable

The first one is so pivotal that Jesus says 

“Do you not understand this parable? 

Then how will you understand all the parables?”

A quick revisit:

It centers around a Sower + Seeds + Soil

It is the one where the sower tosses seed everywhere

·      Some lands on the side of the road where the birds swoop down and make a meal 

·      Some lands where it is rocky, and the soil is thin 

it sprouts but can’t make it for the long haul

·      And some lands among the thorns where it actually grows…but is choked before it can bear fruit

 

Then comes the BUT

But some seed fell on good soil

And became fruitful

 

Fruitfulness…that is the goal

Fruitfulness is the call of the Kingdom

That’s the quick set up for today

 

For now, let’s skip to the parable of the mustard seed.

The all too easy interpretation focuses on the size of the mustard seed. 

And so we might conclude with such familiar sayings as 

Good things come in small packages

Or

Don’t judge a book by its cover

Or…to echo the David story in our first reading

Greatness sprouts from humble beginnings 

 

But more interesting things are going on here.

Most scholars see this parable as a comic strip…a joke even.

Imagine the hearers laughing as they heard about the “greatest of all shrubs” (wink, wink)

What! A mustard plant!

Nobody out there is sowing mustard seeds!

Maybe in a pot out on the deckor a small patch with firm boundaries

But sowing? Never!

Sowing mustard seeds would be like striving for a lawn of dandelions, or violets, or mint.

They can take over!

So…if the Kingdom is like that

Well…BEWARE;)

It’s going to get into your face

Under your skin 

and into your stuff

And you won’t be able to rid yourself of it!

 

It was our first parable today that captured my imagination this week.

The parable about the in-evitability of this thing called the Kingdom of God

It is a parable of pure trust and hope…

 

I love the line in today’s first parable

“He does not know how”

“The Kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, HE DOES NOT KNOW HOW”

 

So if you, are at all like me, 

and have a tendency to worry about what kind of soil you are turning into

Am I too eroded or shallow or thorny???

 

This parable offers us a different take…maybe even a corrective

It speaks directly to my urge to control

Why is this such a hard lesson?

WANT to understand! What’s wrong with that?

I want to measure effectiveness!

How about an impact study?

We. Need. Data!

 

This parable turns the Kingdom of God

A good quarter-turn

In order to ponder it from a different angle

It offers calm

I don’t have to DO anything

I don’t have to UNDERSTAND how it is all unfolding

 

But then a gnawing question arises:

How will we know that what we do here week after week matters?

Well…We know because Jesus likened the Kingdom of God to a seed growing in secret.

We don’t understand and we don’t’ know how. 

 

So …that probably killed the parable!

Don’t worry…I have another:

 

…a man sowed seed in his field

And every day he uncovered the soil to see how the seed was doing.

He simply could not help himself.

He wanted to catch each moment in the interaction between seed and soil

He was hoping to improve upon their natural love-making.

He did not trust the seed and soil to produce growth without his expert assistance.

And surprise! NOTHING GREW![1]

 

 

There is a pattern to how the seed and good earth work together

 “first the stalk, then the head, then the full grain in the head” 

 

Finally though…there will be ripeness!

Eventually, with our patient and un-controlling human cooperation

There will even be bread!

 

The Bread…and the Grain…and the Head…and the Stalk…

Each of these is mysteriously present in that oh-so-tiny seed

 

It was Martin Luther who said that if you could understand a grain of wheat you would die of wonder!

 

Sometimes we don’t get to know the fruitfulness of our actions 

Or the actions of the greater community/the culture/the country or world

But every now and then we doJ

 

This week I came across a penetrating reflection on today’s parable that used, 

as illustration, last years’ unfolding events that began at the corner of 38th street and Chicago Avenue in Minneapolis.[2]

 

 

Dr David Jacobsen wonders about the optimism of Mark’s story 

with its portrayal of the inevitability of the reign of God. 

And he sees a parallel in the words of MLK Jr when he said 

“the arc of the moral universe is long, but it bends toward justice.”

 

Whatever the Kingdom of God is, 

it is like a seed that grounds our hope 

a hope that eventually things can and will change.

 

Hope in Mark’s world didn’t come naturally

It was a world of Roman imperialism and crushing occupation

A world of religious chaos in the aftermath of the destruction of the great Jerusalem Temple

HOPE…would have been anything BUT automatic

 

What good is hope in such a context?

 

Dr. Jacobsen reflects on these questions in light of the events that unfolded after the killing of George Floyd. 

 

I quote from Dr. Jacobsen’s reflection:

As I wrote these words, 

the court testimony of the sidewalk bystanders 

in the George Floyd killing seemed empty of hope. 

In their cell phone videos, you too can see them: 

the EMT, the youth, the martial arts expert,

and the convenience store cashier

lined up pleading with the white policeman kneeling on the black man’s neck

 to stop and render assistance to George Floyd.

As you watched their own videos,

it seemed…even to the bystanders themselves…

that all they could do from the sidewalk was to cry out and plead…

[cry out and plead…]

but effect nothing

 

One teenager on the sidewalk even testified in court 

About how she apologizes

over and over again 

to George Floyd at night.

She asks herself whether she could have done more. 

She asks… why, why did her pleading or their yelling not suffice?

 

Her haunting words make Jesus’ mysterious parable hard to hear.

What about Mark’s seedy hope of an automatic Kingdom of God can survive her tearful testimony?

 

And then came the verdict on April 20th. 

As many said, while justice did not come that day, accountability did.

How did the prosecutor put it?

“the bystanders were a ‘bouquet of humanity’”

 

The very people who cried out from the sidewalk and made videos with smartphones were a surprise flowering of what it means to be human

 

The bystanders did not save George Floyd’s life,

But they were a mysterious, living, testifying, bouquet of humanity.

 

And in a moment, something of our view of Mark’s seed parable changes

What it offers now is a glimpse of change,

A germination that flowers right there on a cracked sidewalk at 38th and Chicago. 

 

 

Most likely we will never know exactly how our thoughts, words and deeds will specifically contribute to the bending of the moral universe toward justice…but we trust that they do.

 

On occasion…we will notice the bending 

And we will feel our hearts full of joy

And we will be surprised at ourselves…

Each of us…and all of us making up the mustard seed community of St. Stephen’s…

We will be surprised at ourselves

flowering into a mysterious, living, testifying, bouquet of humanity!

 

THAT IS THE PROMISE




[1] This parable is taken from page 151 of Eating with the Bridegroom, The Spiritual Wisdom of the Gospels for Christian Preachers and Teachers, Year B, by John Shea. Liturgical Press 2005. 

[2] Click here for the reflection by David Jacobsen for workingpreacher.org