Sunday, December 30, 2018

Home

Feast of the Holy Family
from today's Office of Readings:

An address given at Nazareth by Blessed Pope Paul VI
The example of Nazareth

The home of Nazareth is the school where we begin to understand the life of Jesus – the school of the Gospel.
The first lesson we learn here is to look, to listen, to meditate and penetrate the meaning – at once so deep and so mysterious – of this very simple, very humble and very beautiful manifestation of the Son of God. Perhaps we learn, even imperceptibly, the lesson of imitation.
Here we learn the method which will permit us to understand who Christ is. Here above all is made clear the importance of taking into account the general picture of his life among us, with its varied background of place, of time, of customs, of language, of religious practices – in fact, everything Jesus made use of to reveal himself to the world. Here everything is eloquent, all has a meaning.
Here, in this school, one learns why it is necessary to have a spiritual rule of life, if one wishes to follow the teaching of the Gospel and become a disciple of Christ.
How gladly would I become a child again, and go to school once more in this humble and sublime school of Nazareth: close to Mary, I wish I could make a fresh start at learning the true science of life and the higher wisdom of divine truths.
But I am only a passing pilgrim. I must renounce this desire to pursue in this home my still incomplete education in the understanding of the Gospel. I will not go on my way however without having gathered – hurriedly, it is true, and as if wanting to escape notice – some brief lessons from Nazareth.
First, then, a lesson of silence. May esteem for silence, that admirable and indispensable condition of mind, revive in us, besieged as we are by so many uplifted voices, the general noise and uproar, in our seething and over-sensitized modern life.
May the silence of Nazareth teach us recollection, inwardness, the disposition to listen to good inspirations and the teachings of true masters. May it teach us the need for and the value of preparation, of study, of meditation, of personal inner life, of the prayer which God alone sees in secret.
Next, there is a lesson on family life. May Nazareth teach us what family life is, its communion of love, its austere and simple beauty, and its sacred and inviolable character. Let us learn from Nazareth that the formation received at home is gentle and irreplaceable. Let us learn the prime importance of the role of the family in the social order.
Finally, there is a lesson of work. Nazareth, home of the ‘Carpenter’s Son’, in you I would choose to understand and proclaim the severe and redeeming law of human work; here I would restore the awareness of the nobility of work; and reaffirm that work cannot be an end in itself, but that its freedom and its excellence derive, over and above its economic worth, from the value of those for whose sake it is undertaken. And here at Nazareth, to conclude, I want to greet all the workers of the world, holding up to them their great pattern, their brother who is God. He is the prophet of all their just causes, Christ our Lord.



Finding The Rejoicing Worthy*

Third Sunday of Advent - December 16, 2018
Zephaniah 3:14-20
Psalm Isaiah 12:2-6
Philippians 4:4-7
Luke 3:7-18
(homily given among the community of St Stephen's Episcopal Church, New Harmony, IN)



A little congregational participation;)
Let’s find the New Testament Reading for today
Those 4 beautiful verses from Paul’s Letter to his beloved Philippians

Let ‘s proclaim slowly and together:

Rejoice in the Lord always;
Again I will say Rejoice.
Let your gentleness be known to everyone.
The Lord is near.
Do not worry about anything,
But in everything 
By prayer and supplication
With thanksgiving let your requests be made known to God
And the peace of God,
Which surpasses all understanding
Will guard your hearts and your minds in Christ Jesus.

Dr Beth mentioned in her sermon last week 
about Paul being in prison when he wrote this letter 

…His beloved Philippians have fallen into petty squabbling and divisive bickering
…Paul reminds them and us that ‘in Christ’ we are free from that
…it is a matter of remembering

Thinking of Paul in prison sending this challenging love-letter 
Or this love-letter that challenges
Reminds me of the Lutheran Pastor, theologian and martyr
Dietrich Bonhoeffer

Dietrich spent two Christmases in a Nazi prison
Where the inmates were underfed and abused
Frequently the warden refused to turn the lights on
Which added to the depressive spirit and isolation
37 year old Bonhoeffer was surrounded by prisoners awaiting execution
The anxiety of these unsettled, condemned men filled the air
But it was in this suffocating imprisonment 
that Bonhoeffer experienced Christmas in a new and profound way

He writes to his parents on December 17, 1943.  
In his letter he reminds them of the gift of so many beautiful Christmases past.  And he promises that it is those memories,
that will provide his feast.  

And then he writes:

Viewed from a Christian Perspective
Christmas in a prison cell can
Of course
Hardly be considered particularly problematic.
Most likely, many of those here in this building
Will celebrate a more meaningful and authentic Christmas
Than in places where it is celebrated in name only. 

The misery, sorrow, poverty, loneliness, helplessness, and guilt 
mean something quite different in the eyes of God 
than according to human judgement;
ThatGod turns toward 
the very places from which humans turn away;
ThatChrist was born in a stable because there was no room for him in the inn --- a prisoner grasps this better than others,
And for him this is truly good news.

St. Paul and
Dietrich Bonhoeffer
Propose for us this mystery
Have we…any of us…
…ever experienced unexpected joy and peace in moments of trial?

It happened this past week
I can see it now in retrospect
I can see that very same mystery unfolding

Since before Thanksgiving
My mother has been riding an Emphysema roller coaster
She can’t breathe
She has less than a third of her lungs working to draw in air
scary hospitalization
trying to get her symptoms under control
discharging my Mom to a long-term rehab unit
It has been six weeks of building anxiety
Of not knowing
…And Sometimes
not even understanding
and so much fear

And finally
On Wednesday of last week
To borrow Bonhoeffer’s words:
God, in the form of Dr Reddy,
Turned toward the place humans tend to recoil from
And with great tenderness
And patience
She offered my mother hospice care
She explained carefully
She allowed Mom time to reflect and process
She waited in the silence
And eventually Mom heard the truth of it
And she responded…with remarkable gusto really
She will probably have a prolonged rally
Now that the fog has cleared 
Now that there is a plan 
It seems a kind of freedom

And for me after 5 anxious weeks
Rejoicing comes easier than I had thought possible
Rejoicing…for honesty
…And for warm speech and unrushed nurses and doctors
…And for supportive (and maybe a little lonely) husbands

This is…Gaudete Sunday…The Sunday of Rejoicing

Zephaniah gives us rejoicing, Isaiah gives us rejoicing, Paul gives us rejoicing

But from John the Baptist in Luke’s Gospel we get:
You Brood of VIPERS!

It takes a little sleuthing
But there is something very rejoicing-worthy 
In today’s Gospel 

1.    Standard prophetic fare…
but notice who is listening…
not Pharisees and Sadducess…but the CROWDS
…and they must be curious and responsive to his style
and his prophesy…
THEY don’t turn around and leave! 
John is attractive to this crowd! 
the way they are living isn’t working for them anymore
His call to repentance meets a longing in their hearts…
they are seeking…aren’t they? 

2.   And the crowds ask a very simple and practical question: 
“What then shall we do?” 
What kind of response do you think they expected? 
Given the fiery first paragraph…I think this was a VERY brave question!

Now if I keep John the Baptist in the box labeled
Crazy, half-naked, locust-eating, hellfire and damnation prophet of old…
I will miss the rejoicing-worthy part! 

The crowds…in general…ask first,
then specifically the tax-collectors,
and then the soldiers.
The answers he gives are so tame! 
to the crowds: Share.  Be kind.
sounds like a middleschool anti-bullying campaign

He’s saying:
SEE each other…SEE each other’s needs

To the tax collectors: STOP IT!
Stop with the hidden fees!
It doesn’t matter if ‘everyone is doing it’
don’t be greedy, do the right thingAND GUESS WHAT?
Greediness will be transformed into generosity!

To the soldiers: Go Home!
Stop using your power to intimidate and oppress
It doesn’t matter if you are frustrated and unhappy
stop taking it out on other people
GO HOME…
and instead of threats and violence, be satisfied with what you have

in essence, John says
GO back to your lives
Back to your homes
And work
And communities
but not as offspring of snakes…not as a brood of Vipers!
No! Go back as Children of God 

Imagine that! 
People inhabiting their own lives
and transforming the world from there
I LOVE how non-heroicthat is!

What then shall we do?

Rejoice!
Rejoice!
Because being a child of God
is doable!  We can do this!

GO HOME
Take the love of God
And the fellowship of the Holy Spirit
that seeps into your mind, and heart, and bones
In this place
Among these witnesses
through word and sacrament
Take it all with you

It is a virus…
Its nature is to be very contagious

so Rejoice
we don’t have to be heroes
we just have to go home…back to our lives
and get close enough 
so that the virus catches

And as we do 
We join Paul in singing:
Rejoice in the Lord always!

Again I say rejoice!

Sunday, November 18, 2018

Suffering and Hope…Hope and Suffering*

33rd Sunday in Ordinary Time - Proper 28
Daniel 12:1-3 
Psalm 16 
Keep me safe, O God, 
You are my hope, 
You are my Hope, O God
Mark 13:1-8

 

Chapter 13 of the Gospel of Mark is known as the “Little Apocalypse”
With the “Greater Apocalypse” being the Book of Revelation
Apocalyptic literature…
I confess it is not my favorite preaching material
it sounds just weird and confusing to modern ears 

But it was familiar to the biblical world of the Ancient Near East
It was familiar to the first hearers of Mark’s Gospel
And in the Hebrew Scriptures the Book of Daniel is the prime example

It is CRISIS literature
Written in times of great oppression and suffering

The Book of Daniel grew out of the terrifying conquest of 
Antiochus IV Epiphanes…around 150 BCE
The people are trying to hold fast to their tradition 
in a time when it was a capital offense 
to read from the Torah, 
or to circumcise your son, 
or keep the Sabbath, 
or gather for prayer and worship

The identity of a people was being systematically erased

So Daniel writes
To comfort, guide, strengthen, and encourage

At the time Mark’s Gospel is being written
Around the year 70
The first Jewish uprising against Roman occupation was in full swing
And even though the Romans were beaten back for a while 
Eventually the full force of the Empire strikes back with unbeatable force
…again a time of great crisis 
Wars and rumors of wars
Chaos and death
And the great Temple…a Temple surely too big to fail
destroyed
Judaism…the life and practice of the people of God… 
as they have known it will never be the same

So like Daniel…Mark writes
To comfort, guide, strengthen, and encourage

Funny how when we moderns read this kind of writing 
we tend to focus on the future predictions… 
But the purpose is clear

To comfort, guide, strengthen, and encourage
IN THE PRESENT
Suffering and Hope
Held together

The Gospel says that the current suffering is ‘Birthpangs’
Birthpangs
digging into that metaphor 
I picture one of our nice hospital birthing rooms
There is a soon to be mother
And it hurts like----…it crazy hurts
No epidural…no pain medication…this is a 1stcentury type birth
But on the horizon
Is what is hoped for
Hope for a new life

Calling to mind those four words:
I notice…
those are words descriptive of a midwife
The midwife (just like these strange texts) is there to 
comfort, guide, strengthen, and encourage 
this suffering woman in her birthpangs

Mark is comforting his community
His people who are suffering at the hands of their oppressors
He reminds them that there is something hoped for
These are birthpangs
And what is to be born is not frightening
We are participants in
…birthing the kingdom of God
…in birthing the love of God 
…in birthing peace

Today is our last Sunday reading from Mark’s Gospel
Year B is closing out
I’m really going to miss Mark’s story
And the earthiness of the Markan Jesus 
And I’m going to miss those fumbling Gomer Pyle-like disciples
Looking up at the Temple and saying G-O-O-O-L-Y
I feel oddly comforted by these guys

Discipleship in Mark is no cake walk
It was hard then and it still is

But these are just birthpangs
Hold fast

I have a friend who 25 years ago
Re-married
She and her husband both had young families
And she tells stories…
Stories of how hard those first years were 
Trying to blend their two families
With middle school, and hormone fed teen-age resistance around every corner
She tells it now and it sounds funny…but not so then

She says that there was only one thing that saved them 
We never BOTH wanted to leave at the same time!
When she was in the birthpangs
Her husband played midwife
And when he was in the birthpangs
It was her turn to be midwife
That is the beauty of community

It has been hard this week not to be consumed
By the devastation that continues to unfold in California
The sheer ferocity of the fires
The magnitude of acreage 
I simply can’t fathom the power and reach of these fires

Like the audience of Daniels writing
And the community of Mark’s gospel
What these communities are facing is literally ‘earth shattering’

I go back to that birthing room
Many people…and whole communities…are clearly in the birthpangs
Death, grief, loss, terror
And then there are the midwives
all those firefighters and aid workers of all kinds
From all over
Fighting alongside one another
Putting their own lives at risk…there as midwives
To comfort, guide, strengthen, and encourage

The ones in the birthpangs…And the midwives
But there is more

Some take the role of Daniel and Mark
They get to hold the beautiful baby
They get to shine with wonder and awe
They are the ones who tell the world of the hero stories
Stories of ordinary people 
Doing extraordinary things
…yesterday I just googled ‘hero stories from California fires
And I found a very long list…stories from small local newspapers
Ordinary people doing extraordinary things…

The suffering are still suffering
The crisis is still a crisis

But Hope and Suffering go together
For the Christian, suffering can never be the WHOLE story

Like the disciples in Mark’s gospel
We too get hung up on timing 
We swear it is because we just want to make sure we are ready and all
But that is not our calling
Our calling is to live NOW
To be ready ALL the time
And that sounds really hard 
Really hard until we remember about all the characters in our birthing suite

We are called to live on the lookout
Not for stuff to be afraid of
But for glimpses of the kingdom

Living on the lookout
Is living looking for God’s activity here and now
Looking for those in birthpangs
And midwives attending to them
And others telling their stories of hope and resurrection

Maybe that’s my simple question for this week
Each night
As I crawl into bed
I will ask
Where and among whom did I see the promises of God today?

And I feel certain
that by the end of the week
after a week of
Really looking
I’ll get better at seeing
And the number in my nightly accounting log
will be increasing

When will this happen?
NOW
What will be the sign?
People being Jesus-like
Kindness
Outreach
Working together
Listening
Feeding
Touching
Healing 

Right here
Right now