Monday, January 29, 2018

Too Colorful?

The Gerasene Demoniac
Monday of the Fourth Week in Ordinary Time
Mark 5:1-20
(This text is so colorful I pasted it at the bottom of this post…a MUST read)



Living among the Tombs
Broken shackles as wrist and ankle jewelry
Wailing and screaming
And hitting himself with stones
Possessed by Legion
A legion is 4,000 to 6,000 soldiers!
Beyond imagining

Jesus sees him…really sees him
He knows his name
Dangerous…now he will never be the same

But Mark, having painted this over-the-top portrait
Knows how easily we can dismiss him
It is the reaction of the Demoniac’s community that is so startling in its realism
Why are they so afraid?
Why not, gratitude?
Why not, come and stay for some more pedestrian healings.

The readers/hearers step into the story here

I am of the townsfolk
I brought the Demoniac supper from time to time
Leaving it at a safe distance
… but close enough for him to find it
I got used to him
I felt so, so…healthy and whole next to him

Is that what is scary?
Jesus might move on to me
He might notice that wound I CLAIM doesn’t need healing
What is clear is that he is powerful
My masks will be nothing more than tissue paper

Best if he just gets out of town
Everyone thinks this way
And take the Demoniac with you!

But he doesn’t
Jesus commissions him
He stays
Cleaned up
In his right mind
He stays
As a sign for all of us…we can’t hide our brokenness in his anymore

Mark is talking to me!  The Demoniac is his foil!
Clever
Very clever



Jesus and his disciples came to the other side of the sea,
to the territory of the Gerasenes.
When he got out of the boat,
at once a man from the tombs who had an unclean spirit met him.
The man had been dwelling among the tombs,
and no one could restrain him any longer, even with a chain.
In fact, he had frequently been bound with shackles and chains,
but the chains had been pulled apart by him and the shackles smashed,
and no one was strong enough to subdue him.
Night and day among the tombs and on the hillsides
he was always crying out and bruising himself with stones.
Catching sight of Jesus from a distance,
he ran up and prostrated himself before him,
crying out in a loud voice,
"What have you to do with me, Jesus, Son of the Most High God?
I adjure you by God, do not torment me!"
(He had been saying to him, "Unclean spirit, come out of the man!")
He asked him, "What is your name?"
He replied, "Legion is my name. There are many of us."
And he pleaded earnestly with him
not to drive them away from that territory.

Now a large herd of swine was feeding there on the hillside.
And they pleaded with him,
"Send us into the swine. Let us enter them."
And he let them, and the unclean spirits came out and entered the swine.
The herd of about two thousand rushed down a steep bank into the sea,
where they were drowned.
The swineherds ran away and reported the incident in the town
and throughout the countryside.
And people came out to see what had happened.
As they approached Jesus,
they caught sight of the man who had been possessed by Legion,
sitting there clothed and in his right mind.
And they were seized with fear.
Those who witnessed the incident explained to them what had happened
to the possessed man and to the swine.
Then they began to beg him to leave their district.
As he was getting into the boat,
the man who had been possessed pleaded to remain with him.
But Jesus would not permit him but told him instead,
"Go home to your family and announce to them
all that the Lord in his pity has done for you."
Then the man went off and began to proclaim in the Decapolis
what Jesus had done for him; and all were amazed.



Sunday, January 28, 2018

Crossing Boundaries

FOURTH SUNDAY IN ORDINARY TIME
Mark 1:21-28


What kind of story would I tell first if I was introducing who I am to someone who has never met me…someone I desperately wanted to get me?

What is the most telling thing about me?

I would have to be thoughtful and deliberate…that would take some deep self-reflection.

Still in chapter 1, Jesus has been baptized and he has called a few disciples, but this action in the synagogue is Jesus’ first public action.
SO that means…pay attention.

The people are Astonished
Jesus is Authoritative
The people are Amazed
…there is surprise

The conflict in the wilderness with the demonic
continues here in the Synagogue
  and to get very particular
  it continues in a person’s body!

What do I do when confronted with a very particular unclean-ness?
For Jesus there is no such thing
Every human life, seen through His eyes is clean...touchable, healable, redeemable
Clean vs Unclean…those are our categories

Maybe exorcising the Demon
(not to take anything away from the miracle)
exorcises our categories?

Jesus’s first public action in the Gospel of Mark:
Clean versus Unclean...NOT MY CATEGORIES

...this is going to take a few more lessons






Tuesday, January 23, 2018

DNA Swab

Tuesday of Week 3 in Ordinary Time
Mark 3:31-35


This is a curious episode. 

So far in Mark’s Gospel the cross is never off the stage.  Jesus has called some.  He has constituted the new Israel…The Twelve.  And now there begins the teaching on how this New Israel is to relate…beginning with the family.

We have seen some homey settings…entering the home of Simon and Andrew (1:29), returning home and healing the paralytic (2:1-12), and dining with Levi, the tax collector.  Just how ‘homey’ is Jesus?

Home = Wherever Jesus happens to be.

When I imagine myself as Jesus’ mother, I feel the challenge this ‘New Israel’ implies.  The very heart of what I have always thought of as ‘identity’ is challenged.  Who am I if not my birth, my family…the results of my DNA swab?

When I imagine myself as one of Jesus’ close disciples, and I am sitting at his feet in the synagogue while his family is outside thinking him beside himself aka crazy…well then I appreciate the broad sense of kinship that is grounded in a different answer to the question, Who am I?

Family = Whoever does the will of God

But doing that will, demands time sitting at the feet. 
A deep, deep challenge for this 21st century individualist!



Wednesday, January 17, 2018

Embodied Paradox

Wednesday of the 2nd Week in Ordinary Time
Saint Antony, Abbott (251-356)

St Antony Shunning the Mass of Gold, Fra Angelico 1435-1440

Saint Antony shouts this morning!

How is it that someone who sought with gusto (and succeeded) to build a life of solitude ends up revered throughout the ages!  His life is a parable of ‘the last shall be first and the first shall be last’!

We know a lot about him because of St. Anthanasius’ biography, Life of Antony…the primary source of which were his many visits to the desert monk.

I met a young man once who was a singer…and he mentioned, off-handedly, that to succeed in the business one had to become ‘ruthlessly self-promoting.’  I can still hear his voice.  I remember where the conversation took place.  I remember thinking, what an awful way to live.

The odd truth is that it is those who are ‘ruthlessly self-promoting’ that are almost guaranteed to end up in the dustbin of history!  And Antony…well, he prompts reflection by this 50-something, midwestern American woman, sitting at her laptop on a snowy morning, 1661 years after his death!  Go figure.  

Of course, I am not totally inexperienced in the art of self-promotion; it is an element in the air we breathe. But when I have confessed honestly from time to time that I (not so) secretly want to be famous…for some reason the confession usually invites laughter! I thank God for such friends!

He who sits alone
and is quiet
has escaped from three wars
hearing, speaking, seeing
but there is one thing 
against which he must continually fight:
that is, his own heart
     
-St. Antony the Great 
Sayings of the Desert Fathers 


St. Antony, The Embodied Paradox
Pray for me