Tuesday, February 23, 2016

Cease & Learn

Isaiah 1:10, 16-20
Cease doing evil; learn to do good
Make Justice your aim: redress the wronged,
Hear the orphan’s plea, defend the widow
Matthew 23:1-12
Therefore, do and observe all things whatsoever they tell you,
But do not follow their example

The term “integrated” comes to mind. 

But it isn’t that easy.  I like to believe myself a wonderfully integrated person of faith.  It isn’t until I take the time to reflect honestly that I begin to catch the rift between my words and deeds.  Isaiah is on to something when he calls for the ceasing and the learning in the same thought.  The ceasing makes space.  The learning fills it.

I find myself loving the learning…and ignoring the ceasing!  That way I can spit shine my speech without any real change.  I simply haven’t made new room in my heart.  And without real intention I slowly begin to resemble the lengthy tasseled Pharisees in today’s gospel. 

I understand discipline when it comes to diet and exercise.  But the discipline of self-reflection is harder for me latch on to.  May this Lent be fertile time for both the ceasing and the learning.




Monday, February 22, 2016

...seeking that exact pitch

Monday of the Second Week of Lent
Feast of the Chair of St. Peter

St. Gregory Nazianzen speaks of the Christian as an "instrument played by the Holy Spirit."  The aim of asceticism is to keep this instrument in tune.  Mortification is not simply the progressive control of instinct by deadening the appetites of the heart.  That is too crude a view.  It is rather like the tightening of a violin string.  We do not just go on twisting and twisting until the string breaks.  That would not be sanctity, but insanity.  No:  What we must do is bring the strings of the delicate instrument, which is our whole being, to the exact pitch which the Holy Spirit desires of us, in order that the Spirit may produce in us the exquisite melody of divine love that we were created to sing before the face of of God.
Thomas Merton, Seasons of Celebration, 1965 Abbey of Gethsemani
(found in Sourcebook for Lent p 148)

My recent readings in the history of Christian voices over the centuries have convinced me that the most imaginative are the most revelatory.  

That my imagination may be more and more finely tuned for the hearing and the speaking!

Sunday, February 21, 2016

Save Us*




Lent 2 Readings - Revised Common Lectionary
(Homily shared with the community of St. Stephen's, New Harmony, IN)

Have you ever had someone approach you and ask
“Are you saved?” 
I come across people in the hospital…
usually anxious family members of patients…
Who have a concern about their loved one’s salvation

I admit that this concern comes
out of a different religious tradition than my own. 
And it is couched in language that isn’t at home in me
What does Salvation mean to you?
I asked a concerned son…
He replied: 
Its not like I’m one of those Catholics
who believe that you can just pray yourself to heaven.

But just as he had a wonky interpretation of my religious tradition…
So too me…I had a wonky…a caricature even…
of his religious tradition
But...
I did admire the firmness of his witness 
about salvation and the quest for it

I also admit that SALVATION is a kind of loaded word for me
It conjures up threat and judgment and
Preoccupations with “who’s in and who’s out”

For us and for anyone whose tradition includes Lent
It is fairly clear that Salvation isn’t ever a done deal
We are always going astray
And Lent is our public cry
Bring Us Back
Bring Us Back

The Opening Prayer…The Collect for today
What we would have prayed were we celebrating Eucharist
Asks:
O God, whose glory it is always to have mercy
Be gracious to all who have gone astray from your ways
And bring us again with penitent hearts
and steadfast faith to embrace and hold fast
the unchangeable truth of your Word

I think it is saying:
Save us! Save us!

This prayer is a guide
for how we might engage the scriptures today
(except the covenant ritual in Genesis…
that’s another homily;)
But Psalm 27, and Paul to the Phillipians,
and Herod the Fox and Jesus the Hen
There is something there to Save Us

The prayer indicates that it is Mercy,
God’s bottom line attribute...
Mercy 
that draws us back to GOD
Back to that which saves

The Hebrew word for “Salvation”
Means literally
“to make wide” or “to make sufficient”
It was non-religious originally
coming from a military context
…victory over evil
…or rescue from danger

It is…physical
think about the healing stories
and how Jesus spoke about the healings…
”your faith has saved you”
There is something HERE and NOW
about what Jesus is doing when he heals and saves
My guess is that everyone here
has had a HERE and NOW experience of being SAVED
The first thing that comes to my mind
is when I’m driving and my eyelids become so heavy…
and I drop them for a second
and as soon as I do can’t lift them again
they are too heavy
and just in the nick they lift
Saved!
Or when I was so so close to making a
Seriously wrong-headed decision…
And I didn't
Saved again!

When we read Psalm 27
Did you get the feeling
That the Psalmist is engaging in some pretty serious
Wayne Dyer-Like exercises in positive thinking?
In the first couple lines:
Whom then shall I fear
Followed quickly by
Of whom shall I be afraid
Followed quickly by
Yet my heart shall not be afraid
…it sounds to me like this Psalmist is really, really, afraid!

But it is the next part that sells it
It is so tender
-Keep me safe
-Hide me
-Set me high upon a rock and show me that all is safe
-Speak right here
            …In my heart

I can picture the tenderness of a Mother or Father
Lifting a frightened child
And pointing to wherever the child saw that Boogie Man
I’ll keep you safe
See…there is nothing there to be afraid of
I’ve got you
I’ve got your heart

Tender, tender language
Saved from fear

Fear leads us down ever narrower paths
Where it keeps getting darker
And more and more confining

You know that song
“There is a wideness in God’s Mercy”?
Wideness is freeing
But it is frightening in its own way too
Think of the Israelites…newly freed from Egypt
It was less than a week and they wanted to go back!

We get comfortable in
the way things are
The way we are
And God’s wide and liberating Mercy…
Accepting it is going to involve change

In Paul’s letter to the Philippians
We see one of Paul’s major themes…Imitating Christ
“Join me in imitating Christ…
and elsewhere in Paul:
“Put on the mind of Christ…
“It is no longer I who live, but Christ who lives in me…

We are imitative creatures
From the beginning
There is science behind this
That’s how marketing works
That’s why my son wants the next iphone
That’s why I want a cute Fiat 500
We are hard-wired for imitation
So either we will be moving from one model to the next
in endless chasing
or we can follow Paul’s example
and choose Christ to imitate

Save me
Save me from being sucked in
to what is contrary to God’s loving plan for my life
Save me from imitating the wrong model

But it is in the Gospel that I hear
Saving Grace
Pretty loud and clear

It offers both the tender and intimate language of the psalm
And the hard warning of Paul

The tale of two barnyard animals
a Fox and a Hen

I’d want to be the fox in a barnyard brawl!
There are no songs proclaiming “The Lord is my Hen and my salvation”
But maybe there should be
Jesus is not in this for the short term boxing ring win
It is the Hen’s response to fear, power and death
That will save us

Who is this Fox?
Who is Herod in Lukes’s Gospel
Other non-biblical writings of the times
Paint a unified picture of Herod
He is a straight-up VILLAIN
No redeeming qualities
No shades of grey
In Mark he is wimpy and perhaps even conflicted
But not here…Not for Luke
His list of priors in long
arrest, beheading, seeking to kill
mocking, Humiliating,
and parading Jesus before Pilate as one big joke.

Jesus responds to the Pharisees with a bit of flare
You tell that fox!  Listen!  I’m busy!
He’s not going to let some moral reprobate
like Herod Antipas mess with his timetable!

And then Jesus looks at Jerusalem with deep sorrow
It is as if he has heat-censored vision gear
like firefighters wear to see through thick smoke
He can see through the fog or the smog that covers
a Jerusalem and a Temple
Ordered by the likes of Herod.
Most people see the magnificence of the Temple
But Jesus sees a system that kills prophets
And gathers around their corpses
Jesus will be one of them
But this time will be different
The gathering won’t happen
It will be a scattering of those beating their breasts.
The game is up…It is a long-term, once for all, victory

It is a hen’s victory
Because a hen
At the threat of a fox
Opens up her wings
To provide safety for her chicks
The fox will eat her first
Maybe he’ll get full
And maybe e'll need to take a nap
And maybe the chicks will have a fighting chance

How does this save us?
If you have ever loved someone that you couldn’t protect
     you know about a hen’s love

All the lover can do is open the arms wide
Walking into them is a free choice
There is no love in coercion
But it is hard to stay open…and waiting
It is the most vulnerable posture of all
But imitating Jesus’ stance
Is the beginning of all true god-like love
A love that gathers

Jesus says earlier in the gospel:
“Whoever does not gather with me scatters…”
We are saved over and over again
as we participate in that gathering move

We gather here
And what gathers us
Is that public Lenten call to God

Bring us Back
Gather us in
Show us your Mercy
Save Us
Save Us




Friday, February 19, 2016

Come, Offer, Turn and Live

Friday of the First Week of Lent
So when you are offering your gift at the altar,
if you remember that your brother or sister
has something against you,
leave your gift there before the altar and go; first be reconciled to your brother or sister,
and then come and offer your gift
Communion Antiphon Ezekiel 33:11
As I live, says the Lord God,
I have no pleasure in the death of the wicked,
but that the wicked turn from their ways and live


There are two parts of this cycle that I need to attend to lest unforgiveness grows and multiplies in me…endlessly paying itself forward without my notice. 

The first is my commitment to personal reflection.  Without it I have only my adeptness at justifying my own actions to rely on, a practice to which we human beings are genetically predisposed;)

The second is my attentiveness to my own stubbornness.  How often do I hold onto hurt remaining blind to the efforts of others to reconcile and move forward? The other has offered his gift.  It takes my openness to receiving to complete the cycle. 


And that is something worth paying forward…endlessly.

Wednesday, February 17, 2016

...and the tension builds

Wednesday of the First Week of Lent

Luke's narrative is picking up tension as the journey to Jerusalem continues.  I get uncomfortable when Jesus is tense.  

I like reading this Lucan passage beginning with verse 27.  

As Jesus was saying these things, a woman shouted from the crowd "Blessed is the womb that carried you and the breasts that fed you."  

He corrects her.  Autograph seekers come to mind.  The text points to the role of the prophet, which is always to speak another's truth.  Hear the word of God (not me but the one in whose name I come) and keep it.  

The people of Nineveh listened to God and Jonah was his prophet.  Jesus is running out of time.  He needs God's word to settle into the deepest parts of his hearer's hearts.  Their hope and understanding will need to last three days.  

Don't make me into a cult personality  
That will last maybe an hour  
It’s bigger and broader and deeper
than what you think you see  
I am a sacrament of the face...the heart of God  
Let that soak into the all of you
Then three days won't be too much
You will have enough to perceive
the Easter Mystery