Thursday, March 29, 2018

Restoring Our Rootedness

Holy Thursday of the Lord’s Supper
John 13:1-15

 

John’s Gospel has no ‘Last Supper’…instead he narrates this episode of washing the disciples’ feet.

It is a parable of the ‘breaking of the bread’. 
Here, let me give you another visual. 
This is what leading the Eucharistic Life looks like.
Now…go on…do THIS in memory of me.




On days like today I look to ‘the Cloud of Witnesses’
I found this…it gives me pause:

Through the bread and wine we become rooted again in nature; through the bread and wine we begin to live a divine life because we begin to be possessed by God.  There is a third thing: the breaking of the bread is the symbol of hospitality, of all that we mean by earth and home; and so through the bread and wine we are restored also to our roots in the human family, and our individualism is taken away from us, and the loneliness and frustration that come of it.

And again there is something more.  The sacrament of unity is also the sacrament of peace.  Have you noticed how it is always the rootless people who are restless, always struggling and scheming for power, for influence, for money?  The eucharist gives us peace precisely because it gives us roots, in this world and the next, in the human family and the divine.


-Gerald Vann, from Triduum Sourcebook, volume 1 page 45

Wednesday, March 28, 2018

I Would Never...

Wednesday of Holy Week
Matthew 26:14-25


“What are you willing to give me?”

I don’t usually find myself indicted by Judas’ question. 
I am not sure why I feel so certain that ‘I would never...’ 

I have thought it
I have said it…even if in mock-humor that betrays my
       seriousness
I have eagerly anticipated the answer

Transaction.  It does sometimes appear to be THE organizing principle of 21st Century life. 

“What are you willing to give me?”

If I help you…
If I love you…
If I take care of you in your weakness…

“What are you willing to give me?”

If I don’t tell…
If I don’t exercise my right to…
If I don’t prey on your weakness…

“What are you willing to give me?”

When the veil of the Temple was ripped in two
Torn in a way that can never be mended
Religious life based on transaction was destroyed forever

Communion over Commerce

Jesus says
“I have come not to be served but to serve”
And Judas says
“What are you willing to give me?”

The choice is clear
But demanding







Sunday, March 25, 2018

truth+beauty+goodness*

Palm Sunday of the Lord's Passion
Mark 14:1 - 15:46
(homily preached at St. Stephen's Episcopal Church, New Harmony, Indiana)


Truth.  Beauty.  Goodness.
In theological talk
These three attributes of God/God-likeness are called the Three Transcendentals
Truth---not popular or fashionable-but ultimate
Beauty---not the plastic shallow kind…but deep radiating beauty
Goodness---not chicken soup for the teen-age soul…but real love in action

And you can’t have one without the other two.
Something can’t be true…if it is un-lovely or unkind.
And something can’t be beautiful…if it is false or spiteful
And something can’t be good…if it lies and hides ugliness

What I noticed this week about the Passion Story according to Mark
Was Truth. Beauty. And Goodness.

That Woman and all that oil
BEAUTY
Her gesture was beautiful
It spoke in the language of sacrament
Words…always fall so very short…
Even as we pile on more and more of them
Actions…beautiful ones…point way beyond themselves
They reach inside our hearts

That woman’s action was also True and Good
devoid of ego…just taking what she had and giving it all to Jesus
and the image of her extravagance still speaks

GOODNESS 
Simon, the Cyrenian
One line
“They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross”

Jesus couldn’t die on the way to the hill
The spectacle demanded the crucifixion
Ultimate shame and degradation
Worse than the scourging and beating

Simon …from Cyrene
That is in present day Libya
1200 miles away…
Was he there for Business…for Passover
Either way
Cross-Carrying was not on his agenda
I can see him…in the crowd…wondering what is going on
Standing on his tiptoes
And then…he is singled out…conscripted
…saying ‘no’ was not an option
The Roman soldiers were well armed

Perhaps he was singled out because he was young and strong
…not just any body would do for this task
That cross needed to get to the top of that hill

For Simon it was
Wrong place – Wrong time
Was he thinking:
Why did I leave Cyrene?

Unwanted, unpleasant, unfair
But GOOD…
Simon…the Cyrenian
He has a name
His sons have names
Which means they were known to the community of Mark’s Gospel
It is like saying “You can go ask them! Alexander and Rufus...they are right over there!  
Ask them...they'll tell you how Jesus forever changed their lives!”

The spiritual writer Henri Nouwen once wrote:
“I used to get upset about all the interruptions to my work
until one day I realized
that the interruptions were my real work.”

and TRUTH
The Roman Centurian
“When the Centurian who stood facing him
saw HOW he breathed his last he said,
‘Truly, this man was the Son of God!’”

Where oh where would such a confession come from?
A gentile…A Roman soldier
It was his business to carry out the empire’s justice
His world was so very clear on this:
On The Cross = GUILTY
It was almost routine

He has none of the background of the Jewish scriptures
No categories
I mean---there is nothing in him that would be even slightly welcoming
to a revelation from a guilty crucified nobody.

YET…it happened
The word is HOW
When he saw HOW he died
There was something in HOW he died that pushed him into confession
I wonder if
Seeing the HOW
Turned the question around in his mind
Seeing HOW, the Centurian said to himself:
“Wait a minute…who is sacrificing what to whom?”
All this violence
We’ve been putting it on God…or maybe Gods
But it turns out…I can now see
it was us all along…all of us!”

A complete about-face
Looking up at Jesus
Now he saw…innocence…he saw TRUTH
And that truth is
That Jesus’ way of dying
seems to suggest that
Real Power is not at all conventional
And that finding God’s presence in suffering
is always and ever more a place of revelation

The secret is revealed…
It is the words of the Jewish Mystic Martin Buber
that speak so clearly:
“always and everywhere
in the history of religion
the fact that God is identified with success
is the greatest obstacle to a steadfast religious life”

TRUTH, BEAUTY, and GOODNESS
In the story…And at this table
Where we will again say Amen
Amen to that request:
‘Do this in memory of me’
Do it all
the True
the Beautiful
and the Good


 






Thursday, March 22, 2018

Lenten DYNAMISM

Thursday of the Fifth Week of Lent
Genesis 17:3-9
Psalm 105


In this Genesis reading God forges a covenant with Abram.  It is marked by a change in his name:
“No longer shall you be called Abram; your name shall be Abraham.” 
Getting a new name, biblically speaking, is a huge deal!
What follows is a litany of promises about how God will maintain this covenant…leadership, fruitfulness, stability.
“For your part, Abraham, you and your descendants after you must keep my covenant throughout the ages.”

The psalm refrain today is “The Lord remembers his covenant for ever”

But God knows.  He knows that we human beings are going to come up short.  We will have trouble holding up our end of the bargain.

I hear the echo: Come back to me, with all your heart…joel 2:12

Coming back demands that we first notice that we have veered off.
This Lent, I have been reflecting on Psalm 51
Which has all the turns…all the honesty…
It is a dynamic that moves us
From darkness to light
From blindness to sight
From death to life

And the truth is…and we all know it…
This is never a one and done exercise for us 
Exercise…that is what Lent is…yearly boot camp;)

And so, for me
I count on Lent rolling around once a year
So that if…for some reason... 
I have been avoiding this work
The church reminds me…and calls me back
But she does it gently…after all I have 40 days

The pay off, the fruit of this work
is Peace and Thanksgiving…Shalom

Lent after Lent we go into training
SO THAT
This reconciliation thing might become for us a habit…a style of living...
A way of life


I love the way my professor Thomas Richstatter, OFM puts words to this dynamic:

Dynamic of Sin and Repentance*
1.
We remember what God has done.  As we hear the Word of God we remember our story and what wonderful things God has done for us.
2.
As we remember we are lead to sentiments of gratitude, a thankful (Eucharistic) appreciation for God’s love.
3.
This gratitude for God’s love makes us aware of how little we have loved back.  Love given calls for love to be returned.  Our remembering illumines our own ingratitude for so great a love.  This awareness of the difference between how much we have been loves and how little we have loved in return is the conviction of sin/sense of sin
4.
This sense of our ingratitude then moves us to acceptance of God’s love even in the face of our own sinfulness.  This acceptance is the Holy Spirit dwelling in us, assuring us of “forgiveness.”  The gift is always offered…the trick is accepting the gift.
5.
Forgiveness is recognized by the gifts of peace and freedom.  Our word of sorrow meets God’s word of forgiveness and explodes into Shalom, wholeness…that is worth celebrating.

*from my classnotes;) emphasis mine