Monday, April 30, 2018

Celebrity Trouble

Monday of the 5th Week of Easter
Act 14:5-18


How did they manage it?  Paul and Barnabas attracted so much attention…celebrity status always an inch away. How did they maintain focus?  

Paul and Barnabas, are being hailed as Hermes and Zeus!  The crowds didn’t want to hear Paul and Barnabas point beyond their human nature to Christ.  They wouldn’t hear of it.  Making Gods out of our neighbors lets us off the hook. 

This inclusiveness is radical still.  We are all on the hook…but not on our own.  Not the whole, but a part.  Not the Vine Grower, not the vine, but a branch.  

There are two temptations it seems to me.  To get sucked into ‘celebrity’…I am the one!  Or retreat into ‘I am nothing’.  The challenge is to find the absolute dignity in our creaturely status as essential to the whole…one of many.




Sunday, April 29, 2018

Handy Bellows*

5thSunday of Easter Year B – Revised Common Lectionary
Homily preached at St Stephen’s Episcopal Church, New Harmony, IN
Acts 8:26-40  Philip and the Ethiopian Eunuch
John 15:1-8  I am the Vine you are the Branches




When I was growing up
We had this decorative set of Bellows
Propped up on the brick hearth by the fire place
You probably know? But just in case
There are two wooden paddles
Like way oversized ping pong paddles
And in between is an accordion-like air chamber

So you separate the paddles 
They are hinged
And the air fills up the chamber
And then you press the handles back together
And the air gets squeezed out
usually in the direction of the not yet blazing fire
way more efficient than getting on your hands and knees and blowing
but the same idealike lungsbreathing in and breathing out

Hold on to that image
I am hoping it will help us connect
our first reading from the Book of Acts
and the Gospel

Our reading from John's Gospel doesn’t make us work very hard to find a theme
It is easy to pick out key words
Because they are repeated so often
AbidingVineBranchesabidingfruitfulness
Did I say abiding?

Remember at the beginning of John’s Gospel?
The would-be disciples ask that question: Where do you abide?
And Jesus says:  Come and See.

Well they did
All through the Gospel they follow and listen and learn
But now
His public ministry time is over
Now it is time to focus

He has gathered them together
And for several chapters he offers them a ‘farewell discourse’
Jesus is on his way to the cross
His intimate gang of followers need preparing
Jesus is making them into a community

It began in the upper room with the washing of the feet
It is an intimate setting
He prepares them for life on the other side of the cross
He prepares them with promises
Promises of Presencethe Holy Spirit will come
   And be your advocate and guide
Promises of caretaking---don’t let your hearts be troubled
   In my fathers house there are many abiding places
And today
Promises of connectedness

Promises, promises and more promises
He is saying Goodbye
And they need these promises
These promises will sustain them

John’s Gospel is peppered with I AM statements
I am the bread of life
I am the light of the world
I am the gate
Last weekI am the good shepherd
And today
The last one
I am the VINEYOU'ALL are the branches


I returned this past Tuesday from a kind of ‘farewell tour’
With my 85 year old father
He wanted to take this trip while he was still felt strong enough
He longed to see some old friends and re-visit some places 
Places that were connected, for him, to a deep sense of home and history

And in the backdrop of our trek were hills upon hills of grapevines
At the base 
Close to the earth
Were the gnarly old masses of twisted wood
The older, the gnarlier
And from that Vine,
The branches (with the help of skilled vine-growers) 
Carefully trained and twisting around rows and rows of perfectly lined training wires

I Am The Vine
the last I AM statement
Biblically speaking last is always important
It is the richest
It is the most intimate
It is the most relational

The vine and the branches share the same ‘life’
It is like an IVonly it moves in the opposite direction
the nutrients and minerals gathered by the vine and its roots
Are sent up and out to feed and nourish the unfolding life
literally unfolding life
of the branches

In Jesus’ Farewell discourse
these several chapters that tell of how Jesus prepares his motley crew 
   for life on the other side of the cross
THISis the opening up of the Bellows
The Breathing in
Jesus says: 
“Hear these promises
Take them into yourselves
Take comfort
You have everything you need”



What about this fantastic story about Philip and the Ethiopian Eunuch from the Acts of the Apostles!

These last weeks we have been hearing this story of the success of the newborn church
The Theme of Actsset in the first chapterverse 8
The resurrected Jesus is appearing to the apostles, he promises the Holy Spirit, and says:
“You will be my witnesses in Jerusalem and in all of Judea and Samaria and to the end of the earth”

That is how the story unfoldsJerusalem, Judeaand now
Philip is coming off his great success with the Samaritains
So what is next?
to the ends of the earth!

The Angel says to Philip
I see you’ve been having such great success here with the Samaritains
How about you change direction and take this desert road, this wilderness road
sounds like a demotion;)

And then this fantastic story
The Ethiopian Eunuch has traveled a VERY long way
Ethiopia to Jerusalem
Months it would have taken

He isn’t on business
The text is clearHe came to worship
So he isn’t a gentile

The story is about the return
But we can know that his identity as a Eunuch would have meant that temple worship was off limits to him
There are very clear rules governing whose allowed in the Temple for Worship
But he bought a scrollvery expensive
Which meant that he could read.
This is a very sophisticated man indeed.

I think we ought to chuckle at this tale a bit
He’s riding in his bumpy chariotreading from the prophet Isaiah.
Not a little book but a cumbersome scroll

Philip is commanded to get close
I am picturing this...
He must have been running alongside
And huffing and puffing he says:
Do you understand what you are reading?

The Isaiah text refers to the suffering servant
It is about rejection
The Eunuch is coming from rejection
Philip relates the Christian story
Which is also a story about rejection
But rejection isn’t the end of the story
The stone the builders rejected
Becomes the cornerstone!!!
Philip tells the whole story the Easter Story

And the Eunuch follows the logic
Well then!  If this is indeed true
There is room for me!
What is to prevent me from being Baptized?
And the answer is:  NOTHING!
Not even the fact that we are in a desert place!
Because alaswater appears just at the right time!

I love this story!
This is a story 
About what it looks like
To go ...To take the Gospel to
‘the ends of the earth’

The Bellows close
Philip is forced out
Out of his comfortable success in Samaria
Forced to run alongside 
All the while telling the story and inviting the hearer

Our reading from the Acts of the Apostles is ‘Breathing Out’


Here we are
It is Sunday
This is our upper room
We come to remember who we are
To remember the promises of God in Christ
We come in order to remainto abide
To stay attached to the vine
And very specifically we do that when we celebrate Eucharist
Because eating is intimate
Eating physically gets into our bloodstream and nourishes us
It is our IV 

We come here...this is where
The Bellows open
We breathe in deeply
We are filled
Our reading from the Gospel of John is like coming here, 
coming to know who we areas a community
the YOU in the reading is plural
You’all are the branches
You’all abide
We are a community based on promises
Our faith and our experience bring us to know 
That the promises are true!

Resurrection, in fact, happens!

And then the Bellows close
We Breathe Out
To love and serve the Lord

we go out to follow in Philip’s footsteps

This is our pattern
Our rhythm 

And I will admit it
Sometimes I just want to hold my breath
Becausewell
I like it here
And  
Philip makes my palms sweat

We have
Each of us has
Our own contexts
What does it look like, for me, to take the Gospel to the ‘ends of the earth’?
Where are the 'ends of the earth' that rub up against my life?
These are good questions for us this week
And maybe we can call upon Philip 
To abide with us 
as we ask and listen and invite and tell

Thanks be to God




Sunday, April 1, 2018

The RSVP is Ours

EASTER SUNDAY
Mark’s Gospel is its own epistemology
…it is a way of coming to know
And that way is by story

 

The lectionary gives us Mark 16:1-7 
as our Gospel text this Easter
…verse 7:
But go and tell his disciples and Peter, ‘He is going before you to Galilee, there you will see him, as he told you.’

But it is the next line that most scholars believe to be the real ending of Mark:
Then they went out and fled from the tomb, seized with trembling and bewilderment.  They said nothing to anyone, for they were afraid.

It makes us uncomfortable
We like nice, neat, clean and wrapped up endings*
Not so for Mark

If we had the sensibility,
the eyes and ears and imagination,
of a first century storytelling audience,
we would not be uncomfortable. 

We would have heard this Gospel told in one sitting. 
Mark’s storytelling techniques
would have been inviting us into the story
from the beginning,
asking us to identify with characters,
and conflicts,
and places. 

The story has been an invitation from the get go, 
building and building in intensity
culminating in 9:8...
Decision time!  
Will we stay in fear like the disciples and then the women?  Will we remember those experiences of real freedom that Jesus offered? 

No sugar-coating the truth…it will be utterly demanding.
But come.
You are invited.

The teller was herself/himself
evidence that those first witnesses
made their way back to Galilee
where they encountered the risen Lord and
experienced what ‘new life in Christ’ would mean

When we ‘clean up’ the ending
When we give in to the urge to make it all neat and tidy
The RSVP to Mark’s invitation is drained of its urgency
the demand for an RSVP is pushed aside

But it is ours to make
Everyday…the RSVP is ours to make



*which is why the tradition couldn’t help itself, adding 16:9-20…earliest manuscript evidence supports the original ending at Mark 16:8