EASTER
SUNDAY
Mark’s
Gospel is its own epistemology
…it
is a way of coming to know
And
that way is by story
The lectionary
gives us Mark 16:1-7
as our Gospel text this Easter
…verse 7:
as our Gospel text this Easter
…verse 7:
But
go and tell his disciples and Peter, ‘He is going before you to Galilee, there
you will see him, as he told you.’
But it is the
next line that most scholars believe to be the real ending of Mark:
Then
they went out and fled from the tomb, seized with trembling and
bewilderment. They said nothing to
anyone, for they were afraid.
It makes us
uncomfortable
We like nice,
neat, clean and wrapped up endings*
Not so for Mark
If we had the
sensibility,
the eyes and
ears and imagination,
of a first
century storytelling audience,
we would not be
uncomfortable.
We would have
heard this Gospel told in one sitting.
Mark’s
storytelling techniques
would have been
inviting us into the story
from the
beginning,
asking us to
identify with characters,
and conflicts,
and places.
The story has
been an invitation from the get go,
building and building in intensity
culminating in 9:8...
Decision time!
Will we stay in
fear like the disciples and then the women?
Will we remember those experiences of real freedom that Jesus
offered?
No sugar-coating
the truth…it will be utterly demanding.
But come.
You are invited.
The teller was
herself/himself
evidence that
those first witnesses
made their way
back to Galilee
where they
encountered the risen Lord and
experienced what
‘new life in Christ’ would mean
When we ‘clean
up’ the ending
When we give in
to the urge to make it all neat and tidy
The RSVP to Mark’s
invitation is drained of its urgency
the demand for an RSVP is pushed aside
But it is ours
to make
Everyday…the
RSVP is ours to make
*which is why
the tradition couldn’t help itself, adding 16:9-20…earliest manuscript evidence
supports the original ending at Mark 16:8
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