Friday, February 16, 2018

Even. There.*

1st Sunday of Lent, Year B
(a few days early)
Genesis 9:8-17
Psalm 25
Mark 1:9-15


On Wednesday evening
After our Ash Wednesday service here
We processed out
And the horror of the news out of Broward County Florida
Was there waiting for us

Bits and pieces
17 students and teachers dead
Shock, confusion, inability to process

And a part of me wanted to turn around
Get back in the pew
and fall down on that kneeler

Later, when I got home I wondered:
Why didn’t I?
Why didn’t I turn around
Get back into that pew
And fall to my knees?

Then I had a frightening thought:
Is such news becoming too familiar to me? 

I am glad that today
We have Mark’s concise version of Jesus tested in the wilderness

Maybe this is the perfect year
The perfect time
For the less specific

Having specifics can offer its own kind of temptation
It goes something like this:
Well…here we have Jesus
Facing the temptation to power, influence, and stardom
And he resists…he conquers…Good job Jesus!

And then I begin to think…
Well surely…
when I am at my strongest
…my Superwoman best
Surely then… I can be as successful as Jesus
I, too, can ‘stop a speeding bullet’ and resist satanic forces!

Surely, I can imitate Jesus!

He’s the sinless Son of God…for pete’s sake!
Who the heck do I think I am
How did I forget about his singularly powerful advantage!

NO…this year
…in light of the mayhem of evil and pain and loss
That is unfolding in Florida
This year
I am welcoming the
silence and scarcity and minimalism of Mark’s account.

This year
I am imagining that Mark is asking us to get at the root of it all

Could it be
That the most basic temptation of all
Is the temptation to believe that
I am…you are…the world is
ABANDONED by God???

Just voicing it…is tempting me


We just heard the second part of the Noah story this morning
And the clear message is that of COVENANT
God declares emphatically
I WILL REMEMBER MY COVENANT
I WILL SEE THE BOW
AND I WILL REMEMBER


And remember the Pslamist’s cry in Psalm 25?

It is the cry of one tempted to give up
Lift me
Show me
Lead me
Remember me
Guide me

The Psalmist is barely hanging on

God remembers God’s covenant
It is my temptation…to forget

In the wilderness Jesus doesn’t forget
All the way to the cross He doesn’t forget
The covenant is the promise of God’s presence…
I am with you…In the garden
I am with you…On the cross
You are not alone
EVEN. THERE.
Yes…EVEN. THERE.

And neither are we alone
What do we need when we are tempted to forget?
Sometimes I think…that WE think…that we need to be left alone!
But maybe what we need is for someone
To step in and remember on our behalf
Isn’t that what the Body of Christ
The Church
St Stephen’s
Is all about?
It is where we come,
Both physically and sacramentally
to keep each other, and the world, connected…close in prayer?
To step in and remember on someone else’s behalf
Even a someone who is a stranger?

All those families
The Students
Teachers
Members of the greater community
I can’t imagine how strong the temptation to forget must be
To forget that God is always present
That God is EVEN. THERE.

EVEN. THERE.
Not as a magic-fixer,
or an answer-giver,
a problem-solver, or a blamer

THERE,  as a companion
Com-pan-ion
The word means to share bread…to share presence

So maybe
Falling on our knees
Is a sacrament of sharing bread…
A sacrament of sharing the presence of Christ

Maybe falling on our knees
Is a way…a great way for those who are far away
To be a com-pan-ion in the pain

In some sense
Falling on my knees
Is my confession
That I believe in a God who is
EVEN. THERE.

It is a simple response
but it might just be the antidote
That will keep us from becoming too familiar
and too resigned in the face of evil and destruction and violence

This is NO effort to minimize
It is one hell of a temptation to believe that that
Empty
Deserted
Abandoned
Lonely
God-forsaken
Place
Is. Exactly. That.

But at its core
our Christian faith
a faith symbolized in jewelry and art
by a corpse on a cross
Professes that
EVEN. THERE.
Christ is always with us…
EVEN. THERE.

And the way we come to really believe that truth
Comes by way of direct experience
In our own sufferings…
We come to know that Christ is there with us
Precisely through those countless faces

It is in fact the natural conclusion of the Incarnation

We come to know that Christ is there with us
Precisely through
The COM-PAN-IONSHIP of others
The generous gifts of time and concern and prayer
…falling on the knees kind of prayer

We have a role to play
In making Christ present…EVEN. THERE.
into what looks to all the world as
God-forsaken-ness

And sometimes the only way to do that is to
Just
fall on our knees













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