1st Sunday of Lent, Year B
(a few days early)
Genesis 9:8-17
Psalm 25
Mark 1:9-15
On
Wednesday evening
After
our Ash Wednesday service here
We
processed out
And
the horror of the news out of Broward County Florida
Was
there waiting for us
Bits
and pieces
17
students and teachers dead
Shock,
confusion, inability to process
And
a part of me wanted to turn around
Get
back in the pew
and
fall down on that kneeler
Later,
when I got home I wondered:
Why
didn’t I?
Why
didn’t I turn around
Get
back into that pew
And
fall to my knees?
Then
I had a frightening thought:
Is
such news becoming too familiar to me?
I
am glad that today
We
have Mark’s concise version of Jesus tested in the wilderness
Maybe
this is the perfect year
The
perfect time
For
the less specific
Having
specifics can offer its own kind of temptation
It
goes something like this:
Well…here
we have Jesus
Facing
the temptation to power, influence, and stardom
And
he resists…he conquers…Good job Jesus!
And
then I begin to think…
Well
surely…
when
I am at my strongest
…my
Superwoman best
Surely
then… I can be as successful as Jesus
I,
too, can ‘stop a speeding bullet’ and resist
satanic forces!
Surely,
I can imitate Jesus!
He’s
the sinless Son of God…for pete’s sake!
Who
the heck do I think I am
How
did I forget about his singularly powerful advantage!
NO…this
year
…in
light of the mayhem of evil and pain and loss
That
is unfolding in Florida
This
year
I
am welcoming the
silence
and scarcity and minimalism of Mark’s account.
This
year
I
am imagining that Mark is asking us to get at the root of it all
Could
it be
That
the most basic temptation of all
Is
the temptation to believe that
I am…you are…the world is
ABANDONED
by God???
Just
voicing it…is tempting me
We
just heard the second part of the Noah story this morning
And
the clear message is that of COVENANT
God
declares emphatically
I
WILL REMEMBER MY COVENANT
I
WILL SEE THE BOW
AND
I WILL REMEMBER
And
remember the Pslamist’s cry in Psalm 25?
It
is the cry of one tempted to give up
Lift me
Show me
Lead me
Remember me
Guide me
The
Psalmist is barely hanging on
God
remembers God’s covenant
It
is my temptation…to forget
In
the wilderness Jesus doesn’t forget
All
the way to the cross He doesn’t forget
The
covenant is the promise of God’s presence…
I
am with you…In the garden
I
am with you…On the cross
You
are not alone
EVEN.
THERE.
Yes…EVEN.
THERE.
And
neither are we alone
What
do we need when we are tempted to forget?
Sometimes I
think…that WE think…that we need to be left alone!
But
maybe what we need is for someone
To
step in and remember on our behalf
Isn’t
that what the Body of Christ
The
Church
St
Stephen’s
Is
all about?
It
is where we come,
Both
physically and sacramentally
to
keep each other, and the world, connected…close in prayer?
To
step in and remember on someone else’s behalf
Even
a someone who is a stranger?
All
those families
The
Students
Teachers
Members
of the greater community
I
can’t imagine how strong the temptation to forget must be
To
forget that God is always present
That
God is EVEN. THERE.
EVEN.
THERE.
Not
as a magic-fixer,
or
an answer-giver,
a
problem-solver, or a blamer
THERE,
as a companion
Com-pan-ion
The
word means to share bread…to share presence
So
maybe
Falling
on our knees
Is
a sacrament of sharing bread…
A
sacrament of sharing the presence of Christ
Maybe
falling on our knees
Is
a way…a great way for those who are far away
To
be a com-pan-ion in the pain
In
some sense
Falling
on my knees
Is
my confession
That
I believe in a God who is
EVEN.
THERE.
It
is a simple response
but it might just be the antidote
but it might just be the antidote
That
will keep us from becoming too familiar
and
too resigned in the face of evil and destruction and violence
This
is NO effort to minimize
It
is one hell of a temptation to believe that that
Empty
Deserted
Abandoned
Lonely
God-forsaken
Place
Is. Exactly.
That.
But
at its core
our
Christian faith
a
faith symbolized in jewelry and art
by
a corpse on a cross
Professes
that
EVEN.
THERE.
Christ
is always with us…
EVEN.
THERE.
And
the way we come to really believe that truth
Comes
by way of direct experience
In
our own sufferings…
We
come to know that Christ is there with us
Precisely
through those countless faces
It
is in fact the natural conclusion of the Incarnation
We
come to know that Christ is there with us
Precisely
through
The
COM-PAN-IONSHIP of others
The
generous gifts of time and concern and prayer
…falling
on the knees kind of prayer
We
have a role to play
In
making Christ present…EVEN. THERE.
into
what looks to all the world as
God-forsaken-ness
And
sometimes the only way to do that is to
Just
fall
on our knees
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