Wednesday of Week 18 in
Ordinary Time
Yes, that one...
The Canaanite Woman, the crumbs, the dogs, and the faith
So
much to play with in this passage…but today it is that word: FAITH!
I
like the way Karoline Lewis* nibbles around this text by paying attention to
both Peter’s little faith (14:31) and The Canaanite woman’s ‘great faith’
(15:28). She then posits an honest
discomfort with our contemporary use of the word ‘faith’ especially paying
attention to our propensity to quantify.
In
the hospital I hear the word thrown around as a talisman. It is as if “people of faith” can’t allow
themselves anger or frustration at what feels like abandonment by God. As if that, somehow, will indicate ‘less’
faith.
Kathleen
Norris, in Amazing Grace, A
Vocabulary of Faith*, talks about ‘faith’ as more of a verb than a noun. It is harder to pin down that way. And it can’t be measured…which means it isn’t
how we stack up one in relation to the other.
No competition allowed!
As
a verb it is on the move. I am always
somewhere on the spectrum of ‘trusting’…open and vulnerable one day, and closed
and controlling the next. I can’t quite
resonate with the GOT FAITH? bumper stickers.
I would have to keep peeling it off and re-attaching it like a post-it
note. GOT MILK, I understand;) GOT FAITH?, I mistrust.
Does
one ever just HAVE it? Aren’t there
possibilities every day to allow oneself to be nudged and prodded along? The only answer to GOT FAITH? I trust is when
others have seen it in me. Periodically
that happens. And it seems to happen
when I’m tired of faithing. I can hear
God saying, “Cindy, Cindy, Cindy…you are trying way too hard!”
Let it be a verb...
trust it...
trust it...
*Sources:
1. Karoline Lewis, “’Getting’ Great Faith, http://www.workingpreacher.org/craft.aspx?post=3298
(a great read!)
2. Kathleen Norris, Amazing Grace, A Vocabulary of Faith, p. 169-174
Addendum
Jeremiah 31:1-7
I’ve
been ignoring Jeremiah for two weeks now!
And
it isn’t quite fair of me to start with today’s pericope, which is all
sweetness, mercy and comfort!
Jeremiah,
the book, isn’t very orderly; it jumps around without being too concerned about
the ‘when’ of things. His basic
prophetic message: Judah’s doom and destruction.
Jeremiah,
the prophet, started his career as a young boy.
That is a long time to be talking about doom. And it doesn’t win him many friends;)
But
today we are in the ‘Book of Consolation’ which is what the scholars call
chapters 30-33…vis a vis the surrounding 48 chapters of wrath;)
God,
through Jeremiah, continues to paint a picture of a renewed Israel. Those who have forgotten God in their exile
will find him again. Re-planted
vineyards and music-making will be signs of this renewing movement that will
bring the tribes of Israel back together.
It
is a vision of rest and mercy and delivery.
And
vineyards! Blessed vineyards!
Cheers!
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